November 5. John G. Paton. Two weeks after John married Mary, the young couple headed for the mission field—an island full of people who carried spears, wore only paint, and sometimes dined on their fellow islanders. On this date in 1858, John arrived on Tanna, a New Hebrides Island. 

Some months later, John and Mary had a son. Within another month, mother and baby were dead. For four years, John lived and worked among the savages, who hated him. Except for one old chief. 

In time, John remarried. While he was building his house, he needed some nails and some small tools. So he found a flat chip of wood, scribbled some words on it, and asked the old chief to take it to Mrs. Paton. Which the chief did. 

The old chief saw Mrs. Paton look at the woodchip and then fetch exactly the items the Chief knew John needed. Chief was flabbergasted. After that, the more good works he saw John do, the more interested he was in what John had to teach. 

Fifty years later, famous pastor Charles H. Spurgeon called John the “king of the savages.” Here’s John’s story. 

Constant fear can tear a man down, or it can lead him to trust God. 

John gathered the medical supplies needed to treat Ian, the great Island Chief. Today’s mission of mercy could be a mission of mercy—or it could be another trap. The native factions were constantly at war. And they often blamed John—and “the Worship”—for their problems. They had often threatened to kill him, to cook his flesh, and to take a serving to every village on Tanna. 

The people of Tanna, an island near Australia, had no concept of a merciful God. They murdered infants and widows. No discrimination there. And their threat to cook him was not idle talk. When they invited a man to dinner, he might end up on the menu. 

Chief Ian’s home was four miles away. So John strode down the footpath through the thick vegetation, and sweat ran down his spine. At Ian’s village, too many people milled about. Something wasn’t quite right. 

Had he been set-up? Again? But Ian appeared to be dying, so John entered the hut and prayed with him. 

But then it was too quiet. He looked outside; the whole village had emptied. This could not be good. 

“Come near me and sit by my bedside to talk with me, Missi,” Ian said. 

John would do the job he had come to do. He sat by the bed. 

Ian lay still and silent. 

John spoke to him gently. But a sudden flash of a blade thrust next to John’s heart and stopped him mid-sentence. 

He didn’t dare move—or speak. John was so afraid that his vision blanked out for a moment. Silently he cried out to God to spare him—or take him for God’s glory. 

Suddenly Ian wheeled the knife around and plunged it into a sugar-cane leaf. “Go! Go quickly!” he yelled. 

John sneaked out of the hut and away from the village. Once he reached the dense part of the forest, he ran for his life—the whole four miles back home. 

That night—as had become his habit—John didn’t undress before he climbed into bed. He never knew what he would face in the night or early morning hours. If his faithful dog gave a sharp bark, John would be ready. 

The oppressive heat felt heavier than usual, and John replayed the scary events of the day—only one incident of many. A while back, a wild chief had pointed a loaded musket at him while John worked. John had spoken kindly to the man and continued his chores. The chief—with his musket mostly aimed at John—followed him around for four hours. 

John clung to the belief that he would be “immortal” until his work on the island was finished. His dear Father was “too wise and loving to err” in anything that He “did or permitted.” But sometimes John wondered how love and peace could find its way into the deeply ingrained, violent culture on this island. John tossed on his bed. 

There was power in the risen Christ—the power of an endless life. And natives on a neighboring island had come to faith. John would look to the Lord and struggle on. After all, Jesus had made a promise right after telling his disciples to take the gospel to the whole world. 

“Teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:20 NASB). 

“Precious promise!” thought John. “Oh, how I adore Jesus for it!” Calm washed over him. “God was near.” God was good. God had the power “to do what seemed best in his sight.” John rolled over. “Lo, I am with you always,” John thought. Feeling that Jesus—with all his power—was actually there in the hut with him, John slept. 

What gives you strength to face your fears? Constant fear can tear a man down, or it can lead him to trust God. 

Patton, James. The Story of John G. Patton. New York: A. L. Burt Company Publishers, 1892. E-text by Carl D. DuBois. Accessed August 5, 2020. http://​www.gutenberg.org/​files/​28025/​28025-h/​28025-h.htm

Paton, John G. John G. Paton: Missionary to the New Hebrides, An Autobiography, edited by James Paton. New York: Fleming H. Revell, 1889. E-text accessed August 11, 2020. Volume One: http://​www.archive.org/​stream/​johngpatonmissio188901pato#mode/​2up. Volume Two: http://​www.archive.org/​stream/​johngpatonmissio188902pato#page/​n4/​mode/​2up. Volume Three: http://​www.archive.org/​stream/​johngpatonmissio03pato#page/​n6/​mode/​2up

“John G. Paton.” Banner of Truth. Accessed August 5, 2020. https://​banneroftruth.org/​us/​about/​banner-authors/​john-g-paton.  

Piper, John. John G. Paton: You will be Eaten By Cannibals! Minneapolis: Desiring God Foundation, 2012. E-text accessed August 11, 2020. https://document.desiringgod.org/john-g-paton-en.pdf?ts=1446647644

Story read by: Peter R Warren, https://www.peterwarrenministries.com/ 

Story written by: Paula Moldenhauer, http://paulamoldenhauer.com/ 

November 4. Peter Waldo. Waldo never meant to start his own movement. It just happened that when he came to know and love Christ, he immersed himself in Scripture. And when what went on in Church didn’t match up with what went on in Scripture, Waldo refused to keep quiet. 

When an archbishop rebuked him, Waldo went to the pope, and the pope agreed with him, so he kept on speaking up. 

But when that pope died—on this date in 1184, the next pope condemned Waldo as a heretic. 

But even though Waldo was excommunicated, even though Waldo died, people continued to follow his lead and his teaching. More people joined the movement, and it spread into northern Italy and regions of Spain, Austria, Germany, Hungary, and Poland. By the time the movement was fading, the Protestant Reformation was right around the corner. Here’s his story. 

Give away what you have, so God can provide what others need. 

There’s a reason the Dark Ages are called dark. Consider Waldo, who lived in the beautiful town of Lyons where two vital rivers converged. The trade here had made him a wealthy man. And he had everything he needed. 

But none of his stuff brought him satisfaction. 

Then one Sunday in 1173, a singing troubadour traveled through town. Laughing and talking and shuffling along, the crowd drew near. At first, the noise felt chaotic, but when the troubadour began a story song, the entire crowd hushed. 

Everyone listened—including Waldo. 

The troubadour sang a ballad about Alexis—a fifth-century mystic who had given all his wealth to help the poor. As the man sang about Alexis, Waldo’s pulse raced like the pounding hoofbeats of his favorite horse. He had to know more. 

Waldo invited the troubadour to stay in his well-appointed home, and that evening Waldo asked the singer many questions. They talked about wealth and how it impacted a man’s soul. They discussed the ballad and what it meant. The troubadour’s perspective excited Waldo, and his discernment troubled Waldo. 

He wondered about the state of his soul. He wondered if he pleased God. He wondered if he needed to change the way he lived. 

He wanted to better understand how to live a meaningful Christian life. So the next morning, Waldo sought the advice of the religious leaders. And they all had slightly different ideas. 

But one of them did point out the story in the Bible about a rich young man who had asked Jesus what he should do to be saved. 

In the story, “Jesus said to him, ‘If you wish to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me’” (Matthew 19:21 NASB). 

But the rich young man walked away full of sorrow. He did not want to give up his riches. 

Waldo would not be like the man in the story. He would not let his wealth come between him and God. He would not try to serve God and money. It couldn’t be done. He had to choose which one he would trust with his life. 

And Waldo made a plan. What he was about to do would have harsh consequences for his family if he didn’t provide for them. So he gave a portion of his wealth to his wife and paid to have his daughters taken care of at a nearby abbey. Then Waldo devoted himself to studying the Bible and giving away his money. 

As he read Scripture, he fought to decipher the Latin words, and it was frustrating. He also worried the common people in his community wouldn’t be able to understand the foreign text. Shouldn’t everyone be able to read God’s Word, so each person could learn how to follow Jesus? He paid two clerics to help him translate parts of the New Testament and some Christian literature into the local language. 

Waldo continued to give his money to the poor. When people asked him why he was giving away his wealth, he replied, “I was always more careful of money than of God and served the creature rather than the Creator.” He encouraged them to “learn to place hope in God and not in riches.” Eventually, all of Waldo’s wealth was dispersed, and he was free to fully focus on teaching about Jesus and serving the poor. 

How does this story shape how you think about generosity? What next step can you take? Give away what you have, so God can provide what others need. 

The birth name of Peter Waldo is no longer known. This name was given to him in later years to honor him as the one who established the Waldensians, also known as the “Poor Men of Lyons.” 

Details about Waldo’s conversion differ from source to source, but each account points to him being convicted by the story of Jesus telling the rich man to sell all he had and give it to the poor. 

Robinson, J. H. Readings in European History. Translated from an Anonymous Chronicle written in French about 1218. Boston: Ginn, 1905, pp. 381–383. https://sourcebooks.fordham.edu/source/waldo1.asp

Robinson, J. H. Adapted by Dan Graves “Waldo Sought a Truer Faith.” Christian History Institute #209. Accessed August 5, 2020. https://christianhistoryinstitute.org/study/module/waldo-sought-a-truer-faith

Mazurka, Linden. “Who was Peter Waldo?” Owlcation. Updated December 10, 2016. https://owlcation.com/humanities/Who-Was-Peter-Waldo

Story read by: Blake Mattocks 

November 3. Rob Prince. On this date in 2013, Rob became the lead pastor for Central Church of the Nazarene in Flint, Michigan—where the auto industry has taken multiple serious hits. There’s still lead in the drinking water in a lot of homes, and Rob experiences more pain in a week than many people have in a lifetime. But he is one of the most cheerful, upbeat men around, always ready with a word of encouragement. Here’s his story. 

Healing isn’t guaranteed, but God’s presence is. 

Rob was reading email at his office desk when a terrible pain hit his head as if he had been smashed with a baseball bat. 

At first, Rob thought it was just a normal headache. He had had migraines since he was in pre-school, after all. But this pain felt different. It was heavy, hard, brutal. He had never felt pain like what he was feeling at that moment. Barely able to move or think, he reached out and rummaged through his desk to find some ibuprofen. But after taking it, he started to realize that maybe what he was feeling wasn’t a migraine. Maybe it was worse. 

Thoughts raced through his aching mind as he began to list what could possibly be wrong. Was it a stroke? An aneurysm? Something else he didn’t know? He stumbled to the outer office and met his assistant, who looked at him in shock. She asked if he needed to go to the hospital. 

He did. 

After arriving at the hospital, Rob lost consciousness and was out for three days. He heard whispers of possible brain surgery and being transferred to another hospital to help him, and he finally learned what was wrong. 

He had a bleeding in the brain. Many people who have it don’t even survive the day. 

A miracle had happened. The bleeding stopped on its own, and surgery wasn’t needed. He was in the hospital about a week. Able to return to work in three. But his miracle didn’t end the way most people expected it would. His health didn’t go back to normal. 

Instead, his condition left him with chronic pain. The migraines that had been a nuisance in childhood suddenly became a dreaded companion. 

After the hemorrhage, Rob had a migraine that lasted four months—with no relief. All he could do was go to work, survive the hours, and return home to lie down in darkness and silence, hoping and praying for relief. The medications and injections weren’t working. Relief was just a dream. How could he face another tomorrow of pain that just wouldn’t stop

He desperately turned to God. Where was He in all this suffering? What purpose could there be in finding no relief? Why didn’t He just heal him? 

Years after the hemorrhage, Rob finally found a medication that lessened his migraines. They weren’t cured, but he no longer had them every day—just most days. Despite the continued, lessened pain, Rob learned, through his chronic pain, how to empathize with others who suffered. 

Rob knew God could heal him. God could take away the pain. But even if God didn’t, he could still live an amazing life. Rob could help others who were suffering like he was, and they would be willing to listen because he was suffering, too. He could provide them comfort and show them God’s love. He could remind them they weren’t alone, and in their suffering, God could give them the strength to make it through any trial. 

He even wrote a book to share his story: Chronic Pain: Finding Hope in the Midst of Suffering. Rob wanted people to know that, despite the suffering of chronic pain, anyone could live a victorious life and be a blessing to others if they allowed it. 

“People can make it, even in extreme cases,” Rob said. “God will give you the strength.” 

“He went away a second time and prayed, ‘My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done’” (Matthew 26:42 NIV). 

Think about the pain or suffering you’ve endured. How can you relate to other people who have gone through similar situations? Healing isn’t guaranteed, but God’s presence is. 

Based on an interview with Rob Prince, 2019. 

Story read by: Nathan Walker 

November 2. James Dobson. Dobson is a world-famous psychologist. He founded Focus on the Family and started the radio broadcast “Family Talk.” On this date in 1981, “Family Talk” first became a daily thirty-minute program. 

Today, it’s heard on more than 1,300 stations around the world. More than 5 million people follow Dobson on social media, and he has published 34 books. 

Dobson likes to tell about the time he played pick-up basketball with pro-basketball player Pistol Pete Maravich. Minutes after that game, Pete had a heart attack and died. He was only 40. 

Dobson points at his own success, awards he’s won, books he’s written, and at Pete’s great success in basketball and says this about the moment a person dies: “What will matter most in that moment is who you loved, who loved you, and what you did together in the service of the Lord. There’s nothing else that will stand the test of time.” 

Life will trash your trophies. 

Dobson—an 18-year-old college freshman—wandered around his new campus. He had arrived a few days before classes began, so he could tour the buildings, and it wasn’t long before he found a trophy case in an administration building. 

Dobson was a highly competitive tennis player, and he scanned the majestic awards for his sport. Football, basketball, baseball … tennis. He stared at the two-foot-tall trophy and read the names of the college champions engraved on its shaft. 

His name would be on a trophy there one day. He would show everyone how good he was. 

That moment was the highlight of his morning, and that trophy became his highest ambition. During his four years in college, he played his way to the top and earned MVP in his sophomore and senior seasons. 

But the real prize in his mind was realizing his dream. He won the honor of seeing his name engraved on that tall trophy—twice. 

He imagined how the future generations would stand at the trophy case just as he had, how they would admire his name and his accomplishments, and how they would hope that they, too, could become as great as he was. 

Fifteen years later, though, an old teammate of Dobson’s paid him a visit and related an odd story. The teammate had gone back to their alma mater recently. 

While he was there, he went out behind the old administration building to dump some trash in the garbage bin. In the bin, something shiny caught his eye. It was the two-foot-tall tennis trophy. This thoughtful teammate rescued the trophy and cleaned it up. 

Now, as the teammate visited Dobson, to commemorate what he called their “prime,” he presented the trophy as a gift to Dobson. 

But Dobson no longer saw it as a symbol of glory. Now it was nothing more than a piece of polished trash. 

So much for that. 

Dobson talked about the moment. “If you live long enough, life will trash your trophies.” Dobson stressed the need to focus on the people in your life and what you do in service of the Lord. The only trophies that count were everlasting ones. 

“This is what the LORD says: ‘Let not the wise boast of their wisdom or the strong boast of their strength or the rich boast of their riches, but let the one who boasts boast about this: that they have the understanding to know me, that I am the Lord, who exercises kindness, justice, and righteousness on earth, for in these I delight,’ declares the LORD” (Jeremiah 9:23–24 NIV). 

Does the way you spend your time stand the test of time? Life will trash your trophies. 

Buss, Dale. Family Man: The Biography of Dr. James Dobson. Carol Stream IL: Tyndale House Publishers, Inc., 2005. 

Dobson, James. Life on the Edge. Dallas: Word Publishing, 1995. 

“Historical Timeline.” Focus on the Family. Accessed July 30, 2020. https://www.focusonthefamily.com/about/%20historical-timeline/

Showalter, Brandon. “James Dobson to Liberty U Students: Don’t Focus on Earthly Achievements, ‘Life Will Trash Your Trophies.’” The Christian Post. Published September 26, 2016. https://www.christianpost.com/news/james-dobson-liberty-u-students-dont-focus-earthly-achievements-life-will-trash-your-trophies.html

Story read by: Chuck Stecker 

November 1. James M Gray. After DL Moody died, Gray was the first president of Moody Bible Institute, assuming the role in steps—dean to co-ordinate dean to president. 

From 1904, when Gray was appointed dean, to 1931, the number of students at Moody increased 1,464 percent, and its assets grew 1,444 percent. Gray also established Moody’s still-popular radio ministry: Station WENR. 

Gray taught and wrote and traveled and preached. And he kept on until he was 83. On this date in 1934, Gray resigned as the president of the institute and became president-emeritus. 

That didn’t mean he stopped working. He still traveled extensively and taught and edited the monthly periodical of the Moody Bible Institute. Here is today’s story. 

When doubt intrudes, let the Word of God be the final verdict. 

At Moody Bible Institute, Gray handled the questions of a lot of theological students. He had a unique gift for making complex things easy to understand. 

One day, one of his students—visibly distressed—went to visit Doctor Gray. Without wasting time, this student confessed what was on his mind: he was afraid he wasn’t saved. 

Happily, already knowing where he would turn, Gray pulled out his Bible and “took [the student] to those wonderful words” found in John 5:24. Gray had the student read them out loud.  

Though Gray was agreeable and sympathetic, the student was still unsure of himself. He began to read: “Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life” (John 5:24 ESV). 

No immediate revelation came down on the student, so Gray, who could so gently lead people to truth without humiliating them, asked some questions. 

“You have heard the words of Jesus?” 

“Yes,” the student replied. That wasn’t difficult to answer. 

Gray’s second question was just as plain: “You believe Him who sent Him?” 

Again, this was a no-brainer for the theology student. “Yes.” 

“Then what have you got?” Gray asked, watching the student’s reaction. 

There was hesitation. But once again, the student realized it was all in that small verse. “I have everlasting life.” 

Pressing on, Gray nudged him further. “And what else is true of you?” 

The student hesitated longer this time and then answered steadily, “I shall not come into condemnation.” 

“And what else?” 

After the longest internal struggle yet, the student broke free, and he sighed deeply. “I have passed from death unto life,” he answered, smiling joyfully. 

Neither of the men questioned what to do next. They just knelt and praised God. Something so simple filled the student with excitement; he grabbed his teacher’s hand and thanked him profusely for helping him. 

But all Gray had done was lead him to the truth, and God did the rest. 

“Let the words of Christ dwell in you richly, teaching and admonishing one another in all wisdom” (Colossians 3:16 ESV) because “The unfolding of [God’s] words gives light; it gives understanding to the simple” (Psalm 119:130 NIV). 

Today, what can you study in God’s Word to remind yourself of His rich truth? When doubt intrudes, let the Word of God be the final verdict. 

Gray, James. My Faith in Jesus Christ: A Personal Testimony. New York: Fleming H. Revell Company, 1927. 

Hannah, John. James Martin Gray, 1951–1935: His Life and Work. ThD diss., Dallas Theological Seminary, 1974. 

Runyan, William. Dr. Gray at Moody Bible Institute. New York: Oxford University Press, 1935. 

Story read by: Daniel Carpenter 

October 31. Martin Luther. Luther had a painful, rocky start. When he was 13, he started university to study law, but fear, superstition, and a strict conscience combined to change his course, and he became a monk, and later a priest. 

He was ordered to earn a doctorate in Bible and became a professor at Wittenberg University. When he taught on the book of Romans, he saw the truth: “… the righteousness of God is that through which the righteous live by a gift of God, namely by faith …” 

He went on to question the Catholic Church’s practice of selling forgiveness in the form of “indulgences.” On this date in 1517, he published his 95 Theses, detailing the offenses of the Catholic Church, and he called for a public debate. 

His friends used the newly invented printing press to distribute his 95 Theses. Luther made a lot of enemies. In 1519, Luther said that “a simple layman armed with the Scriptures” was better than the pope or councils without the Scriptures. There were hearings and opportunities to admit he had been wrong, but he had not, and he would not. So they excommunicated him. 

After that, Luther hid in the Wartburg Castle in Eisenach, and while he hid, he translated the New Testament into German. Luther also played the lute and the flute, sang, and composed some music of his own. Here’s his story. 

When suffering meets grace, grace wins. 

Imagine a preacher who despised the one he preached about! The only person Luther hated more than God—was himself. Ever been there? 

In 1515, Luther lay on the floor of his private room, too weak to rise. To atone for his inability to be good, he had taken no food for three days. Two nights before, he had practiced self-denial by sleeping outside in the winter cold without a blanket. Now a bluish tint around his little toe added a new color to the swollen red welts across his feet. 

After confessing his sins yesterday—twice, the second time for three hours—he whipped himself again. This week was the same as the one before. Serving others in fruitless effort to please God. Confession. Self-denial. Self-punishment. 

But Luther’s sense of depravity only grew. He was willing to be honest with himself about his short-comings. It wasn’t enough to fight worldly lust. It wasn’t enough to be better than other people. It wasn’t enough to join the religious elite. He had been to Rome and was only further disillusioned by the lack of godliness he had witnessed. No. God demanded that man be as perfect as He was, and Luther couldn’t be perfect. 

Afraid of the justice of God, Luther went to extremes in an effort to cleanse himself of sin and failure. This anguish drove him to study Scripture. And it was in those holy pages that God set him free. 

In 1519, Luther found comfort reading the Psalms, resonating especially with Psalm 22:1, “My God, my God, why hast thou forsaken me?” Christ Himself wailed these words from the cross, and they reflected Luther’s own cries as he fought cynicism about God and religion. 

Then Luther studied the book of Romans and read, “The just will live by faith” (Romans 1:17). As he meditated on the passage, he began to understand that the key to walking with God was not to be afraid of Him or to be enslaved by religious devotion. He could never be good enough to earn God’s favor, but God in His grace offered salvation as a gift. Man only needed to receive it by faith. 

“All at once I felt that I had been born again and entered into paradise itself through open gates,” wrote Luther. “I exalted this sweetest word of mine, “the justice of God,” with as much love as before I had hated it with hate.” 

Joy and passion led Luther to challenge the church—the reigning power—of his time, risking not only his career, but also his life, to help others experience the freedom grace by faith had given him. Luther’s declaration that salvation comes through faith alone and his insistence that God’s Word was the only source of religious authority was born out of deep personal struggle and exultant victory. 

God confronted Luther’s self-abuse with glorious grace and unlimited favor. He gave Luther the righteousness of Jesus (Romans 4). Then God used Luther to spread that grace throughout the world, grace that continues to free us today. 

“My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish?” (Psalm 22:1 NIV). 

Cease striving for the acceptance you already have from your good Father. Thank Jesus for purchasing your freedom from self-incrimination. Today, take five minutes and praise God for setting you free from every failure and fault. You can even shout it with joy if you want to! When suffering meets grace, grace wins. 

New World Encyclopedia. “Martin Luther.” Accessed July 8, 2020. http://​www.newworldencyclopedia.org/​entry/​Martin_​Luther

Smith, Robert E. “Luther’s Tower Experience: Martin Luther Discovers the True Meaning of Righteousness An Excerpt From: Preface to the Complete Edition of Luther’s Latin Works (1545)”. Published 1983. http://​www.projectwittenberg.org/​pub/​resources/​text/​wittenberg/​luther/​tower.txt

Would You Like to Learn More About This Man? 

In 1523 Martin rescued several nuns out their convent by hiding them in empty herring barrels. A couple years later, Luther married one of them. 

Story read by: Daniel Carpenter 

Introduction read by: Daniel Carpenter 

Audio production: Joel Carpenter 

Editor: Teresa Crumpton, https://authorspark.org/ 

Project manager: Blake Mattocks 

© 2020, 365 Christian Men, LLC. All rights reserved. 

October 30. George Fox. In his diary, Fox wrote that the Lord showed him: “being bred at Oxford or Cambridge was not enough to qualify men to be ministers of Christ … then the Lord … let me see His love, which was endless and eternal, … and that love let me see myself, as I was without Him.”  

This upset Fox’s world, and for the next years, he prayed and read his bible. 

In 1647, Fox worked as an itinerant shoemaker and preacher, and in 1649, he interrupted a sermon in Nottingham and was jailed. His sentence was short, and the jailer came to believe in Jesus. 

After a sermon in Derby, Fox said that people should stop arguing about Jesus and start obeying Him. For that speech, on this date in 1650, he was jailed for a year. And again, the jailer found new life in Christ. 

At Fox’s trial for this offense of telling the truth, he asked the judge to “quake before the Lord.” The judge may not have quaked, but he did label Fox and his companions: Quakers. Here’s his story. 

When our enemies fall, kindness helps them stand back up. 

In the seventeenth century, the Church of England, who were also called Anglicans, taught that only Anglicans could be saved. Fox disagreed in public and taught that other denominations could be saved, too. 

This not only made other ministers angry, but it made the government furious. They quickly tossed him into prison on charges of blasphemy, and even though he was a peaceful man, he ended up in the same place as criminals: the House of Correction. 

Knowing God was with him, Fox accepted his sentence, but he wondered how he would be able to minister if he were in prison. 

Alone in the cell, cold and dark, Fox knew his stay would be anything but pleasant. Many inmates viewed him with a hateful eye. One person who treated him the worst was the prison’s keeper, Thomas Sharman, who hated the things the preacher said. When Sharman passed Fox in his cell, the warden said ugly things about the preacher as if wanting to bring him extra harm. 

But Fox would not respond with cruelty; he wanted to obey God and treat his enemies with goodness because that’s what God led him to do. 

Day by day, Sharman taunted Fox, but Fox answered in kindness. He knew in his heart that God’s love was more powerful than any man’s hate. 

But one day, as Fox was walking around his cell to stretch his legs, he heard a dreadful noise coming from down the jail’s hallway. He hurried to the edge of the door and pressed his face against the cold, hard surface to hear what was happening. The dreadful noises were coming from Sharman. 

Panic had overwhelmed the prison’s keeper, and he battled thoughts that terrified him. He rambled like a madman, searching for some sort of relief. “I have seen the day of judgment,” Sharman wailed, “and I saw George there, and I was afraid of him, because I had done him so much wrong, and spoken so much against him to the priests and professors, and to the justices, and in taverns and ale-houses.” 

Fox felt astonished. Had the prison’s keeper dreamed about him? Had God made Sharman realize that his mistreatment of Fox was a sin? 

Fox waited, curious as to what Sharman would eventually say to him. As night fell, the prison keeper approached and entered Fox’s cell. But instead of his usual taunts, Sharman offered an apology. 

“I have been like a lion against you,” Sharman began, his voice shaking with guilt, “but now I come like a lamb, and like the jailer that came to Paul and Silas, trembling.” 

Fox listened as the jailer spoke with humility. How was it the man who had been bent on taunting him was now full of apology and regret? Surely God was at work. 

Sharman asked Fox if he could stay with him in the cell for a little while. And Fox reminded him that Sharman was in control of the cell and could do as he wished. But the jailer wanted to make sure Fox was alright with it. 

Fox agreed, knowing as a minister he could somehow help, and they sat together as Sharman shared how he had been plagued with guilt over how he had treated Fox. Fox listened and ministered as the jailer spoke through the night, and Sharman did not leave until morning. 

Though Fox wasn’t removed from prison immediately, he was granted some leave to walk a mile on his own. Sharman eventually confessed to Fox that one of the justices, who had imprisoned him, had also been plagued by guilt, and this was his way of offering Fox a chance to escape. But Fox remained in the prison so as not to cause more trouble until he could be released legally. While there, he continued to minister to other prisoners and to local people who came to the prison, including Sharman’s own sister. Fox kept that up for a year until he was released. 

“Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing” (1 Peter 3:9 NIV). 

Here’s a challenge: take five minutes today and write out a prayer for someone who has mistreated you. When our enemies fall, kindness helps them stand back up. 

Hodgkin, Thomas. George Fox. Boston: Houghton, Methuen and Company, 1896. Internet Archive. Accessed April 8, 2019. https://archive.org/details/georgefox01hodggoog/page/n12/mode/2up

Penny, Norman. Journal of George Fox. London: J.M. Dent & Sons LTD, 1924. Internet Archive. Accessed April 8, 2019. https://babel.hathitrust.org/cgi/pt?id=mdp.39015012082130&view=1up&seq=12

Do You Want to Learn More About This Man?  

At a meeting held in a Leicester church to discuss religious issues: A woman asked a question from the first epistle of Peter, “What that birth was—a being born again of incorruptible seed, by the word of God, that liveth and abideth forever?” 

The local priest said to her, “I permit not a woman to speak in the church.” This brought Fox to his feet, who stepped up and asked the priest, “Dost thou call this place a church? or dost thou call this mixed multitude a church?” 

But instead of answering him, the priest asked what a church was? To which Fox replied, “The church is the pillar and ground of truth, made up of living stones, living members, a spiritual household, of which Christ is the head; but he is not the head of a mixed multitude, or of an old house made up of lime, stones and wood.” This set them all on fire; the priest came down from his pulpit, the others out of their pews, and the discussion was broken up. (From Janneys Life of Penn

Story read by: Chuck Stecker 

Introduction read by: Daniel Carpenter 

Audio production: Joel Carpenter 

Editor: Teresa Crumpton, https://authorspark.org/ 

Project manager: Blake Mattocks 

© 2020, 365 Christian Men, LLC. All rights reserved. 

October 29. Keith C. Smith. Single moms and fatherless sons live with a gaping hole. Stand by them. This is the burden that drove Keith’s passion and shaped his life. 

Single moms and fatherless sons live with a gaping hole. Stand by them. 

Twenty-three-year old Keith tapped on the driver’s-side window of his sister Sandy’s car. He shivered; night-time temperatures dropped quickly in Cortez, Colorado. 

His sister rolled down her window. Tears streaked her face, and it was too dark to see who was in the car with her. Keith told Sandy their mom had sent him to say Sandy needed to get home. 

After Sandy slipped into the house and went straight to her bedroom, Keith knocked on her door. Sandy let him in and explained that she’d told her boyfriend she was pregnant. Keith pulled Sandy into a hug, held her while she cried, and promised to help her tell their parents. 

Their mother was angry, but their father said, “I knew what it was like not to be loved. Not to be wanted. I’m not going to do that. Sandy is my daughter … I’m going to stand by my daughter and the baby.” 

Keith cried. He would stand by Sandy too. 

“Little Man” was born in July. That fall Keith started law school at Arizona State University. The next spring Sandy and Little Man needed housing, so Keith and his new wife invited them to share their apartment.  

Having a child there was a big adjustment. Sometimes it was hard to study, and Keith got frustrated. But Little Man brought joy; he laughed, ran around the coffee table in time to his favorite song, and cuddled to watch movies. Keith loved him. 

Sandy took classes in the evenings, so Keith helped with Little Man. He would often take the two-year-old for a walk. During one of their walks, Little Man asked, “Are you my daddy?” 

Keith didn’t know how to respond. Finally he said, “No, Little Man, I am your uncle. Your mother is my sister. Do you understand?” 

Little Man nodded. 

Keith didn’t want to upset Sandy, so he didn’t tell her. But he worried about Little Man. Would the subject would come up again? 

Months passed. Little Man was almost three when he again asked Keith, “Are you my daddy?” Keith explained once more that he was Little Man’s uncle, and he loved him very much. 

About a month later Keith tucked Little Man into bed. He looked at Keith with sad eyes, “Uncle, where is my daddy?” 

Keith couldn’t tell the boy that his birth father had never contacted them. Finally Keith said, “I don’t know, Little Man. Maybe he hasn’t shown up yet, but God will send him along soon.” 

Little Man flashed a big smile and fell asleep. 

Keith wondered if he had lied to his nephew, or if his words had been inspired. 

Two years passed. Sandy fell in love with a good man named Ryan, and soon there was a wedding. Keith, a groomsman, stood with his sister during the ceremony. When Ryan said his vows, he first spoke to Sandy. Then he turned to Little Man. Ryan vowed to love him as his own and be a father to him. 

Keith wanted to sob but allowed only one “manly” tear to slip down his cheek. 

At the reception Little Man, now five, played and laughed with his cousins. Then he suddenly ran to Keith, jumped on his lap, and wrapped his arms around Keith’s neck. Little man pulled Keith’s ear toward his mouth. “I’m so happy,” he whispered. 

Keith leaned back and looked into those big, brown eyes. “Me, too.” 

“Know why?” Little Man asked. “Because my daddy is here now. God showed him the way. He came for me.” 

“Yes, he sure has,” Keith said. 

“[God] does what is right and fair for the child without parents and the woman whose husband has died. He shows His love for the stranger by giving him food and clothing” (Deuteronomy 10:18 NLV). 

Do you know a single mom or fatherless child who needs you? Single moms and fatherless sons live with a gaping hole. Stand by them. 

Based on an interview with Keith C. Smith, 2019. 

Story read by: Joel Carpenter 

Introduction read by: Daniel Carpenter 

Audio production: Joel Carpenter 

Editor: Teresa Crumpton, https://authorspark.org/ 

Project manager: Blake Mattocks 

© 2020, 365 Christian Men, LLC. All rights reserved. 

October 28. William Wilberforce. Wilberforce was a teen from a wealthy family at the time when—every year—English businessmen kidnapped 35,000 to 50,000 African people and sold them as property. After Wilberforce became a true Christian, he saw a purpose for his life. 

He said, “So enormous, so dreadful, so irremediable did the [slave] trade’s wickedness appear that my own mind was completely made up for abolition. Let the consequences be what they would: I from this time determined that I would never rest until I had effected its abolition.” 

Already a member of Parliament, on this date in 1787, Wilberforce resolved to end human trafficking in Great Britain. For 18 years, he introduced anti-slavery motions in Parliament until a bill finally passed. But that’s not all he did. 

He also organized the Society for the Suppression of Vice and worked with reformer Hannah More to provide children with regular education in reading, personal hygiene, and religion. He supported the Royal Society for the Prevention of Cruelty to Animals and encouraged Christian missionaries to go to India. 

God calls each of us to join Him in the good He’s doing. 

Once Wilberforce heard the call of God, he threw his heart into the fight against slavery. 

Twenty-one, wealthy, and charming, Wilberforce entered Parliament in 1780, but later he said, “The first years in Parliament I did nothing—nothing to any purpose. My own distinction was my darling object.” 

But God did not abandon Wilberforce. 

“God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord” (1 Corinthians 1:9 NASB). 

The realization he had wasted seven years pained his conscience, and he suffered deeply until one Easter morning, the light broke on his soul, and he became a follower of Jesus the Christ. His close times with Jesus permeated his life, and he soon saw his idleness in the Parliament had to go. 

Two influential men who detested slavery—Thomas Clarkson and John Wesley—separately approached Wilberforce and encouraged him to use his position to put an end to the evil of human trafficking. 

From John Newton, a former slave trader and author of the famous hymn, “Amazing Grace,” Wilberforce learned the horrors of capturing and transporting Africans for slavery.  

He and Clarkson worked together against slavery, but in 1787, when the British Parliament voted down the anti-slave-trade bill, Wilberforce experienced a crushing defeat. Undaunted, that day the young politician recorded his resolve in his diary: he would see an end to the slave trade. 

Although small in stature, whenever he was given the opportunity, he spoke boldly. 

Several atrocities awakened the whole of England to the horrors of the slave trade such as the Zong case, where the crew forced several captured Africans, who were considered cargo, over the side, so the owners could claim the insurance payments. 

Slavery remained legal in England, and the transatlantic slave trade made for good business for British shippers. These events consumed Wilberforce. 

He had to do something. He was committed to obeying Scripture. 

“Learn to do good. Seek justice. Help the oppressed. Defend the cause of orphans. Fight for the rights of widows” (Isaiah 1:17 NLT). 

Wilberforce engaged in conversations with numerous like-minded people, and they determined nothing less than the full abolition of the slave trade would suffice. 

They demonstrated that this evil harmed all parties. Most brutal for Africans, it made for corrupt business leaders and appalling working conditions for the sailors. If the people were not swayed by the plight of the Africans, perhaps they would be troubled by the dangers and moral degradation faced by their fellow Englishmen. 

The pro-slave traders tried to derail Wilberforce by telling the public how the Africans were far better off in captivity than in their natural state in Africa—a lie of tremendous proportions. Plenty of obstacles stood in Wilberforce’s way, but he remained strong. 

Although the first bill had been defeated by a two-to-one margin, the new version carried more promise. Wilberforce and his partners successfully persuaded their counterparts. The Slave Trade Act of 1807 passed with overwhelming numbers. 

God is the one who calls and equips us. Is God calling you to do something? Is there an area where you’ve been idle and it is now time to step up and step out? God calls each of us to join Him in the good He is doing. 

Christianity Today. “William Wilberforce: Antislavery politician.” Christian History. Accessed July 20, 2020. https://www.christianitytoday.com/history/people/activists/william-wilberforce.html

Metaxas, Eric. Amazing Grace: William Wilberforce and the Heroic Campaign to End Slavery. New York: HarperOne, 2008. p 10. 

Story read by: Blake Mattocks 

Introduction read by: Daniel Carpenter 

Audio production: Joel Carpenter 

Editor: Teresa Crumpton, https://authorspark.org/ 

Project manager: Blake Mattocks 

© 2020, 365 Christian Men, LLC. All rights reserved. 

October 27. Billy Sunday. Billy grew up in a log cabin in Iowa, where  ten members of his family—including his father, died before Billy turned ten. His mother had to send her remaining children to live in the Soldier’s Orphan Home. But thanks to the love of his brother and Billy’s love for baseball, he still became a star. 

With the Chicago White Stockings in 1883, Billy struck out his first 13 at-bats. But by 1890, with the Philadelphia Athletics, he was batting .261 and had stolen 84 bases. By this time, he had already been a Christian for 4 years, and he left baseball, took a two-thirds cut in pay, and became a preacher. 

Until Billy Graham, Billy Sunday preached to more millions than any other preacher, and he had led about 300,000 people to the Lord. Not everyone liked him, but he wasn’t out to please people. 

He said, “I’m against sin. I’ll kick it as long as I have a foot. I’ll fight it as long as I have a fist. I’ll butt it as long as I have a head. I’ll bite it as long as I’ve got a tooth. And when I’m old and fistless and footless and toothless, I’ll gum it till I go home to Glory, and it goes home to perdition.” 

On this date in 1935, Billy preached his final sermon. 

God designs your gift; you discover and develop it. 

Ever heard of Billy Sunday? 

You might have heard about his eight-year stint in professional baseball; he played for the Chicago White Stockings (now the Cubs), the Pennsylvania Athletics, and the Pittsburgh Pirates. Billy wasn’t a great hitter, but he stole bases like no one ever had. 

Billy was fast. God made Billy fast. 

Billy could have used that speed to make a great deal of money and live a comfortable life as a professional baseball player. But he chose to use his gift to speak up for the Lord. Because of this courageous choice, when people hear the name Billy Sunday, they often remember a preacher whose defining characteristic was speed. But could God use “speed?” 

In church? 

God designed that gift. He can use the gift. No matter what kind of gift. 

One day when Billy and some other baseball players were walking around Chicago, a woman approached them and invited them to the Pacific Garden Mission. Billy started attending, and on one of those Sundays he asked the Lord to take over his life. A year later he accepted a job in the Chicago YMCA as an assistant secretary at $83.33 per month—and sometimes this arrived 6 months overdue. Billy rejected a $500-a-month baseball contract so he could serve Christ. 

Soon Billy began preaching the Word of God. At first, he was subdued and acted like someone he wasn’t. But soon, God showed Billy that the gift of speed he had used in baseball games was exactly what Billy was to use in his preaching. His athletic ability was perfect for the way he preached. 

Billy would “impersonate a sinner trying to reach heaven like a ballplayer sliding for home and illustrate by running and sliding the length of the stage. Every story was a pantomime performance.” 

His style made people curious. Soon he was filling up revival tents and campaigns across the country. His reputation for theatrics grew. He would charge back and forth, drop to his knees, jump, wave, and flop on the ground, all to preach Jesus. 

Billy was also a wordsmith. His turn of phrase, speedily delivered, God used extensively as another way to grab the audiences and usher them into the Kingdom of God. Each of the following were phrases he had used in his sermons: 

“You can find everything in the average church today from a humming bird to a turkey buzzard.” 

“Some persons think they have to look like a hedgehog to be pious.” 

“Some people pray like a jack rabbit eating cabbage.” 

“Going to church,” he said, “doesn’t make a man a Christian any more than going to a garage makes him an automobile.” 

Billy’s popularity grew. His antics made the people curious. What was he doing? They marveled at his agility and energy. As they were captured by his actions, they listened to his words. And because of the power of the Word of God, thousands came to Christ. 

Billy Sunday became a preacher out of love for the Father. He wanted to serve God. 

“Do you see someone skilled in their work? They will serve before kings; they will not serve before officials of low rank” (Proverbs 22:29 NIV). 

How can you maximize your Godgiven skill today? God designs your gift; you discover and develop it. 

Elllis, William. “Billy” Sunday The Man and His Message. Philadelphia: The John C. Winston Co., 1914. http://www.gutenberg.org/files/50586/50586-h/50586-h.htm

Taylor, Justin. The Gospel Coalition. “What Was It Like to Hear Billy Sunday Preach?” Published August 3, 2016. https://www.thegospelcoalition.org/blogs/evangelical-history/what-was-it-like-to-hear-billy-sunday-preach/

Keller, Paul. NEWSLETTER of the North Manchester Historical Society, Inc. VOLUME XIII, NUMBER 1. “Life of Billy Sunday.” Published February, 1996. http://​www.nmanchesterhistory.org/​more-billy-sunday.html. 

Would You Like to Learn More About This Man?  

“Nowadays we think we are too smart to believe in the Virgin birth of Jesus and too well educated to believe in the Resurrection. That’s why people are going to the devil in multitudes.” 

~Billy Sunday 

“To know what the devil will do, find out what the saloon is doing,” he said repeatedly. “If ever there was a jubilee in hell it was when lager beer was invented.” 

~Billy Sunday 

Story read by: Nathan Walker 

Introduction read by: Daniel Carpenter 

Audio production: Joel Carpenter 

Editor: Teresa Crumpton, https://authorspark.org/ 

Project manager: Blake Mattocks 

© 2020, 365 Christian Men, LLC. All rights reserved.