December 9. Heinrich Bullinger. Heinrich was such a bright child, he was sent to learn Latin two years earlier than normal, and he learned it. When he was twelve, his father—who was a priest—sent Heinrich off to school and promised his room and clothing would be provided, but the boy must learn to understand the poor—so he would have to beg for his food.  

For three years, young teen Heinrich literally sang for his supper. He earned his bachelor’s degree when he was sixteen and went on to minister the Word of God to all the people, including the poor. 

It is said that he produced more sound Christian writing than Luther, Calvin, and Zwingli all together. Multiple editions of his writing were printed every year in Switzerland alone, and that went on for a hundred years. At the same time, more than fifty printers across Europe turned out many editions.  

From the 1530s on, reformers like Miles Coverdale translated Heinrich’s writing into English. On this date in 1531, when he was only 27 years old, Heinrich was appointed Chief Minister of Zurich. Here’s his story. 

When responsibility demands a decision, stand for truth. 

Quill in hand, Heinrich Bullinger paused. He was determined to block out the chatter ringing throughout his home. He had to concentrate to answer the Scotsman well. Somewhere in the house, a child shrieked with joy. And Heinrich chuckled, thankful God had enabled him and his dear Anna, a former nun, to provide comfort for the exiles pouring into Zurich. 

Nicknames could be coarse, but the Queen of England’s moniker, “Bloody Mary,” fit. Determined to return England to Catholicism, she had no qualms about hunting down Protestants and executing them. So now Heinrich’s house teemed with guests—as it had so often before. 

A dot of ink smudged the paper. Heinrich sighed. He would answer the Scotsman today. The man sought advice as he navigated the dangerous political climate of his homeland. Heinrich had answered as carefully as he could. Now he stared at the last question: To which party must godly persons attach themselves, in the case of religious Nobility resisting an idolatrous Sovereign

Heinrich dropped his pen into the inkstand. Leaned back in his chair. As he flashed back to his own exile, he closed his eyes. Years ago, he, too, had arrived in Zurich as a refugee. 

He would never forget the confusion in the eyes of their two small children as they had fled the only home they had known. 

Fighting within and without. Catholics fought against Protestants—and the Reformers fought among themselves. Heinrich knew that if the Reformation was to survive, it was imperative to follow the Holy Scriptures. Only God’s Word cut through the conflict to the heart of the matter. 

“For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart” (Hebrews 4:12 NIV). 

Perhaps that’s why, twenty-three years before, the Lord had given him Zwingli’s powerful pulpit in Zurich. Heinrich released a humorless chuckle. At twenty-seven, he had been young to assume the position of Head Minister, but with God’s help he had spent his years doing his best to win battles with words, not swords. He wrote from God’s Word even as he worked tirelessly to promote unity among the Reformers. 

“Writing another letter?” 

At his wife’s sweet voice, Heinrich startled. 

“You’ve penned thousands,” she said. 

Heinrich shrugged. The letters were important. Maybe as important as the sermons and the books. The letters built bridges, not walls—when possible. It wasn’t easy to stand for truth even as he fought for the bond of peace. But people were more willing to consider the truth when they knew he cared about them personally. 

She planted a light kiss upon his forehead. “The meal will soon be served.” 

Heinrich nodded. He was almost finished. 

But how to close? 

In perilous times it was paramount that each man stand, pure in heart, and seek God’s wisdom. When responsibility demanded a decision, he stood for truth. 

Heinrich grabbed the quill and dipped it into the ink. “Become reconciled to God by a true repentance, and implore His counsel and assistance,” he wrote. “He is the only and the true deliverer. … Let us lift up our eyes to Him.” 

Where can you stand, define, and declare truth? When responsibility demands a decision, stand for truth.  

Heinrich Bullinger. An Answer Given To A Certain Scotsman, In Reply To Some Questions Concerning The Kingdom Of Scotland And England.  Zurich, 1554. https://web.archive.org/web/20050828155124/ http://fly.hiwaay.net/~pspoole/bulling.htm

Houdry, Phillippe, & Gilles. The Battle Of Kappel In 1531. France, 1999. http://philippe.houdry.free.fr/Eprints/BatailleKappel1531_ENG.pdf

Story read by Peter R Warren, https://www.peterwarrenministries.com/ 

Do You Want to Learn More About this Man? 

Note: It is not known with certainty whether Bullinger penned this particular letter from his home or church office in Zurich. The correspondence did take place while the Bullingers sheltered those fleeing Queen Mary’s “reign of terror.” Bullinger’s correspondence includes at least 12,000 letters. 

You can find more information at: Kapic, Kelly M. and Wesley Vander Lugt. Pocket Dictionary of the Reformed Tradition. Downers Grove, Illinois: Intervarsity Press, 2013. https://www.ligonier.org/blog/covenant-theologian-heinrich-bullinger/

December 8. Tim Tebow. As a quarterback for University of Florida, on this date in 2007, Tim won the Heisman Trophy—the first sophomore to ever earn that honor. He also won two national championships and went on to the NFL. 

Then he switched to baseball and signed on with an AA minor-league team. He used his football savings to upgrade the team’s meals and buy equipment for them. The next season he was called to the New York Jets. 

He founded the Tim Tebow Foundation and started a movement that has swept the nation. It’s called A Night to Shine, and it’s a local church-supported extravaganza for people with special needs. Churches staff the place with trainers, hairdressers, makeup people, and escorts. They dress up the guests of honor and treat them to an evening prom with all the trimmings. 

Tim said, “Being outspoken about my faith isn’t just something that I do; it’s who I am because my faith isn’t just a little piece of my life. It is my life.” 

Sometimes, the best way to stand up for what you believe is to kneel. 

Before he played baseball, Tim Tebow played football. Before his Florida-Gator years—when he led his college team to win two division championships, before the day he won the Heisman Trophy, before he began his professional-football career with the Denver Broncos and three other NFL teams, Tebow was a high-school sophomore who loved Jesus. 

The scent of the crisp autumn air mixed with popcorn and tangible excitement. Fans in green-and-white filled the bleachers. Friday-night high-school-football had begun. With more energy than a boatload of Red Bull, the cheerleaders led the crowd, and the Allen D. Nease High School football team took the field. 

The display of testosterone coupled with deep calls of “Let’s do this!” And the crowd yelled even louder. They could feel the win that was headed their way. 

Then one player put a little distance between himself and his teammates, and he knelt. On the field, in front of all those people, he knelt. He thanked God for the opportunity and his ability to play. 

And after the game—Tim knelt and thanked God again—an action that would become known in the NFL as “tebowing.” 

During his sophomore year, Tebow was brutally tackled early in the game. And after he got up, he limped a bit. 

“It’s just a bruise, toughen up,” the coach said. “He didn’t want to come out anyway, so I told him, ‘This is the stuff legends are made of. Keep going, keep going.’” 

As the game wore on Tim’s limp became more and more obvious. He hobbled through the fourth quarter. And as he ran twenty-nine yards for a touchdown to tie up the score, Tebow’s gait resembled a toddler tottering urgently to seize a toy. 

By the end of the game, Tebow could hardly stand. But he managed to kneel after the game and thank God for the opportunity and his ability to play. 

After the game when they x-rayed his leg, it showed a fracture—a jagged break. 

The God before whom Tim Tebow knelt is the same God who gave Tim enough strength and perseverance to play almost an entire game of football on a broken leg. And God gave Tim the perseverance that led him to play professional baseball after his football career ended. 

“Be watchful, stand firm in the faith, act like men, be strong. Let all you do be done in love.” (1 Corinthians 16:33 ESV). 

What do you believe in so much that you would stand for, even if others do not? Sometimes, the best way to stand up for what you believe is to kneel. 

Borden, Sam. “Backup to Starter to Phenomenon. Repeat.” New York Times. March 30, 2012. https://www.nytimes.com/2012/03/31/sports/football/mania-for-tim-tebow-rooted-in-big-moments.html.  

Peter, Josh. “Tim Tebow not happy about ‘Tebowing’ being brought into national anthem protests debate.” USA Today. June 8, 2018. https://www.usatoday.com/story/sports/2018/06/08/tim-tebow-kneeling-national-anthem/686533002/

Townsend, Mark. “Tim Tebow fires back at people misrepresenting ‘Tebowing’ photo as national anthem protest.” AOL. June 10, 2018. https://www.aol.com/article/news/2018/06/10/tim-tebow-fires-back-at-people-misrepresenting-tebowing-photo-as-national-anthem-protest/23455303/

Story read by Nathan Walker 

December 7. Leonard Coote. On this date in 1942, Leonard founded International Bible College in San Antonio, Texas. It was meant to be a companion to the bible college he had launched in Japan. 

In 1965, Leonard wrote a book, whose impressive title shows what Leonard was all about: Impossibilities become challenges: A record of God’s faithfulness, in saving, baptizing with the Holy Spirit, leading out into missionary work and supplying of daily needs. 

That was quite a title, but then again, Leonard had quite a God. 

Are you fighting against the very thing God wants you to do? Are you willing to be a failure? 

When Leonard committed to work in Japan for five years, he was a young man. And soon after he made that pledge, he came heart-to-heart with Jesus Christ. Leonard said, “Joy flooded my being as I realized I was now a child of God. Everything was different. The very leaves on the trees the next morning had a different tint …” 

Coote said God had told him: “Japan and Pentecost until Jesus comes,” so Leonard trained Japanese believers in Scripture and evangelism. And he stayed in Japan, and he founded Ikoma Bible College. 

Coote’s tent revival—held right next to the brothels in Koryiama—had been on the verge of success, but the revival stirred opposition. Seems the area’s entrepreneurs were losing revenue, and they blamed it on the untoward influence of all that inspiring preaching. So the police left the brothels alone and shut down the revival. 

They dragged Leonard into the police station, questioned him—a lot. They accused him of training communists, and they threatened to deport him. When he appealed, the officer phoned his superior, and as Leonard spoke, the Japanese policeman, telephone in hand, reported the exact opposite of everything Leonard said. 

Bewildered, Leonard left the station and plodded back to the bible college. He climbed the 120 steps to his small house at the top of campus. Sweat beaded his upper lip. 

The next day Leonard taught as usual. But a few days later, a policeman barged into his classroom and ordered Ikoma Bible College shut down. Soon name-calling placards littered Ikoma. They called Leonard pig and dog. The police told him not to teach about Jesus in the Nara region. 

Then financial-support letters stopped coming. Debts climbed. For three months, the missionaries and students ate only rice, though their bodies craved milk, fish, and vegetables. Determined to share Christ, they moved to Osaka. And again, the revival tent filled. People wanted to know about Jesus. Leonard whispered to a student, “It is either revival or persecution.” 

After the service, ruffians jumped Leonard, took him down a dark street, and beat him. On the second night, they beat him again. On the third night, they grabbed him in front of the crowd. As they marched Leonard into the darkness, one hit him in the face. Another kicked him in the back. “We’ll be here until morning unless you apologize for preaching!” the leader said. 

Leonard, too weak and scared to stand, sunk to the ground. The men threatened to kill him. 

But suddenly Leonard felt impressed to get up. God somehow gave him the strength to get to his feet, to move, to push ahead, and to break through the persecutors’ legs. And he ran. 

Another believer grabbed his arm and led him, pulled him to safety. They turned and shouted victory. And the thugs scattered. 

Things settled down, but one evening Mary Anna, Leonard’s fourth child, was joyfully singing choruses in the living room. Suddenly she vomited. Her body shook with spasms. Everyone prayed, and Leonard held Mary Anna in his arms all night. Just before daybreak Mary Anna died. The community suspected she had been poisoned. 

Leonard struggled through grief, set-backs, and problems until one morning he climbed to an upper room in the lifeless college and flung himself on the floor. “I have come to the end of everything, I have sought your face, prayed, fasted, and in spite of every circumstance believed. But I cannot go an inch further!” 

“Coote, are you willing to be a failure?” said a Voice. 

“A failure?” thought Leonard. “Why that is the very thing I have been fighting against.” 

“Coote, are you willing to be a failure?” 

God wasn’t asking him to fail, but to be willing to let God be in charge—even if He allowed deportation, debt, closing the school—or death. 

“Yes, Lord, I am willing. The responsibility is thine, not mine.” Peace enveloped Leonard. 

“So Jesus said, ‘When you have lifted up the Son of Man, then you will know that I am he and that I do nothing on my own but speak just what the Father has taught me. The one who sent me is with me; he has not left me alone, for I always do what pleases him’” (John 8:28–29 NIV). 

Leonard left the room singing. 

That day $100 arrived from Britain. Then God led Leonard to contact the British Council about the college. The Governor of Nara sent an apology for how the local police had treated Leonard. With it came permits to reopen the school. 

What part of God’s job do you take as your own? Are you fighting against the very thing God wants you to do? Are you willing to be a failure? 

Based on an interview with John Cathcart, grandson of Leonard W. Coote 

Anderson, Allen and Edmond Tang. Asian and Pentecostal: The Charismatic Face of Christianity in Asia.Eugene, Oregon: Wipf & Stock, 2011. 

Coote, Leonard W. Impossibilities Become Challenges. 5th ed. San Antonio, Texas: Church Alive! Press, 1991. Chapters 18 and 19. 

Story read by Chuck Stecker 

December 6. John Perkins. John was born on a Southern plantation, with no father and a mother who died when he was seven months old. She died of malnutrition—in 1930—in the United States. John went on to become janitor, welder, equipment designer, Bible teacher, civil-rights activist, and community developer, and he has written fifteen books. On this date in 2006, John published Let Justice Roll Down. 

He has spent 50 years leading demonstrations and filing lawsuits on behalf of Black Americans regarding equal pay, hiring practices, poor treatment of inmates, and voting rights, and he always champions forgiveness. 

At the time of this writing, John is 89 years old and still fighting against racism and for justice and forgiveness. About continued racism in the US, John wrote: “This is a God-sized problem. It is one that only the church, through the power of the Holy Spirit, can heal. It requires the quality of love that only our Savior can provide.” 

Out-love the people who live to hate. 

In the early seventies in the deep south—long after slavery had ended—bigotry and segregation persisted vigorously. But John Perkins and his supporters had made up their minds to change that. 

After some supporters attended a peaceful civil-rights protest in the streets of Brenden, Mississippi, they got into their cars and headed home. Suddenly the sound of police sirens broke their laughter. They pulled to the curb, lights flashed behind them, and officers approached their vehicle. 

One by one, the protesters were escorted from the car, arrested—and beaten without cause. The police stuffed the men into patrol cars and drove them to the county jail. 

Perkins, a local leader who had organized the protest, got word of what had happened, and raced to the jail to get his innocent friends out. 

But the Sheriff of Brenden was a member of the Ku Klux Klan and not at all happy about the uprising Perkins had started. So, when Perkins arrived at the jail, he met the fury of the local police force and was brutally attacked. The corrupt policemen dragged Perkins into the jailhouse. 

From the cold, concrete floor of the jail cell, Perkins cried out for mercy, as round-after-round of feet, fists, and clubs landed on his head, ribs, and groin. Perkins realized the same hate was rising in him, too. “I discovered that I hated them back, and I hated them as much as they hated me. I saw that I was a bigot, too.” 

Perkins told God that if He got him out of that jail alive, he would dedicate his life to preaching the Gospel. The Gospel would overcome the hate that he saw in them, and in himself. 

Days later, in his hospital room, Perkins was surrounded by the steady beep of a heart monitor, the chatter of nurses in the hall—and a staff of kind, white people. But he wanted nothing to do with them. 

“One of my Doctors was white. He would come and sit with me every night at the hospital until I’d go to sleep … I was out-loved by those people I needed to hate,” Perkins said. 

Through this first-hand experience with the power of hatred, Perkins had come to see its root—not as a racial problem—but as a spiritual problem. 

He realized we all need the Savior. We all need to be healed. Miraculously, Perkins was transformed by the Spirit of God and was able to sincerely forgive. He returned good for evil, and God filled him with a love for his enemies. 

“How satisfied you are when you demonstrate tender mercy! For tender mercy will be demonstrated to you” (Matthew 5:7 TPT). 

Is there an injustice you’ve encountered that could be overcome with God’s love? Out-love the people who live to hate. 

“Improving Race Relations: An interview with John Perkins.” Accessed August 16, 2020. https://youtu.be/fG5YNduwF-Y .  

 Perkins, John M. Let Justice Roll Down. Ada, Michigan: Baker Books, 2012.  

Story read by Nathan Walker 

Story written by Shelli Mandeville, https://worthy.life/ 

December 5. Joseph Hovsepian. At 12, Joseph gave his life to the Lord Jesus. At 17, Joseph volunteered to serve in the Royal Greek Air Force as a wireless engineer and he served the king’s plane. At 20, he traveled 10 days at sea, 2 days by train, and arrived in Montreal—“tired, sick, and almost penniless.” Two days later, he met the people from Temple Baptist Church, and he was home. For 60 years, he has served that church, the last 36 years as its volunteer pastor. 

Joseph “has baptized close to 200 people, many of them from non-Christian backgrounds and faiths. Two tracts he wrote have been reproduced millions of times and distributed locally and around the world, one of them in 12 languages. He has been on the radio every day for over 12 years with a 5-minute inspiration message at noon. His devotional book, God’s Workshop, was recently translated into Eastern Armenian and is being distributed freely in Armenia and surrounding areas.” 

Let the spark that ignites your passion become a flame that burns with purpose. 

From an early age, a main theme of Joseph’s life could be labeled: shenanigans. 

The first time he tinkered with electronics, he was ten years old. He discovered that touching the ends of a nail to the poles on his father’s motorcycle battery created a bright glow. And he gleefully continued this experiment until the inevitable happened. 

The next morning, when his father tried to start the motorcycle, the battery was dead, Father was unhappy, but Joseph’s love for electronics sprung to life. 

Another time, he mystified his grandfather. Young Joseph invented a mechanism connected to the bedroom-ceiling light. When Grandfather lay his head on the pillow, the light turned on. And when the old man sat up, the light turned off. Not everyone involved was entirely amused. 

But the spark inside Joseph never stopped glowing, and eventually it led to a successful career selling and repairing radios and other electronics. 

Today, his 80-year-old hands, head, and heart are still in the fixing business. He has a shop, and it services antique radios. So one of the themes of his life has shifted from shenanigans to restoration

Some of the radios and tape recorders he gets have been neglected for years in a basement or garage. Opening them up often reveals dirt, dead bugs, and even mouse droppings. The wiring and parts inside may be rusty, dried up, melted, or burned. The exterior may be scratched up and discolored. 

But Joseph takes great pleasure in the process of restoring each piece brought to him. He says, “While I work on these units, I think of God and His workshop, where He takes battered and neglected lives and deals with every little part of them. He fixes what’s broken, cleans and polishes what’s tarnished or soiled, and refines the entire person. He removes bad habits and vices that have affected the lost soul. Sometimes the process is quick, but other times it’s more painful.” 

“So whatever you eat or drink, or whatever you do, do it all for the glory of God” (1 Corinthians 10:31 NIV). 

Understanding the difference that a masterful touch can make to a radio or a person, Joseph approaches people with care and compassion, knowing they can be restored with God’s help. His business is part of his mission field, and he grabs every opportunity to talk with his customers about faith, their eternal souls, and the God who loves them. 

Next to his business cards on the service counter sit gospel tracts and New Testaments. 

“I have seen many radios that were discarded become useful and enjoyable again,” he said. “I have also seen many broken and rejected souls come back to life after the Master Technician touched them and restored them.” 

Do you have a talent that could meet someone’s need? Let the spark that ignites your passion become a flame that burns with purpose. 

Based on an interview with Joseph Hovsepian, 2019. 

Joseph Hovsepian Ministries. “Joseph (Hovsep) Hovsepian.” Accessed August 14, 2020. josephhovsepianministries.com/​joseph-hovsep-hovsepian/.  

Story read by Blake Mattocks 

December 4. AW Tozer. The main thing about Tozer was that he was obsessed with the holiness and the goodness and the glory of God. And he wanted everyone to know that awesome Being. 

Although Tozer was self-taught—he wrote more than forty books, and two of them are Christian classics. He never attended seminary, but he pastored for forty-four years. He lived a simple, non-materialistic life, never owned a car, and had six sons and a daughter. He believed the church was headed the wrong way and in danger of compromising with the world, and he was never shy about it, but spoke up every chance he got. 

For thirteen years, Tozer was also a magazine editor. In his first editorial he wrote: “It will cost something to walk slow in the parade of the ages, while excited men of time rush about—confusing motion with progress. But it will pay in the long run, and the true Christian is not much interested in anything short of that.” 

Find the courage to speak; God will bring the power to change. 

When seventeen-year-old Tozer wasn’t making a living selling “candy, peanuts, and books on the Vicksburg and Pacific Railroad or hand-cutting rubber for Goodyear,” he spent his days with his head buried in any book, dreaming of wild adventures. Although he regularly attended church with his family, he was unaware of his need for salvation—until a neighbor dared to ask him what no one had ever asked him before. 

Tozer told the story: “We had a neighbor by the name of Holman. I do not know his first name or initials. I had heard that he was a Christian, but he never talked to me about Christ. Then one day, I was walking up the street with this friendly neighbor. Suddenly, he put his hand on my shoulder. ‘You know,’ he said, ‘I have been wondering if you are a Christian, if you are converted. I just wanted the chance to talk it over with you.’” 

Tozer replied politely, “No, Mr. Holman, I am not converted, but I thank you for saying this to me. I am going to give it some serious thought.” Tozer then bid Mr. Holman goodbye and went about his business, outwardly unchanged by the conversation. 

A few days later, when walking home from work, Tozer was shocked to see a German man shouting on a street corner in a thick, almost incomprehensible accent. Being a curious boy, Tozer ambled over to listen carefully. 

This strange man was a street preacher, and what he said next hit Tozer harder than a hammer to the chest: “If you don’t know how to be saved, just call on God, saying, ‘God, be merciful to me, a sinner,’ and God will hear you.” 

For the first time in his life, a preacher’s words burned on Tozer’s heart, and not only that, “They troubled him. They awakened within him a gnawing hunger for God.” 

He went straight to the attic and after much anguish of heart, he surrendered his life to God. And that afternoon in 1915, Tozer became a new man in Christ Jesus. He became a man whose pursuit of God would never end. 

Neither Tozer’s neighbor nor the street preacher could have imagined the profound impact their words had made on the boy, or how their kindness and courage had changed him. Nor could they have perceived that his books, In Pursuit of God and Delighting in God would be read by millions of people. 

“The tongue has the power of life and death, and those who love it will eat its fruit” (Proverbs 18:21 NIV). 

Is there someone in your life who needs to hear the life-changing news of Jesus? Take a minute today to ask the Lord for courage to share with them. Your words may change them forever. 

Find the courage to speak; God will bring the power to change. 

Snyder, James, L. The Life of A.W. Tozer: In Pursuit of God. Bloomington, Minnesota: Bethany House Publishers, 2009. 

Hobson, John. On the Trail of A. W. Tozer: A Biography. Frome, Somerset, UK: John Hobson, 2015. 

Story read by Daniel Carpenter 

December 3. Mehdi Dibaj. Dibaj had become a Christian. He said, “A Christian means one who belongs to Jesus Christ. The eternal God, who sees the end from the beginning and who has chosen me to belong to Him, knew from everlasting whose heart would be drawn to Him … I would rather have the whole world against me, but know the Almighty God is with me; be called an apostate, but know I have the approval of the God of glory.” 

On this date in 1993, an Islamic Revolutionary Court sentenced Dibaj to death. His crime—he had become a Christian. Here’s how it happened. 

Know what you’ll die for, and you’ll know what to live for. 

The Iranian prison authorities thrust a paper before Dibaj. If he would sign it and declare himself a good Muslim, he could go home to his family. When that didn’t work, Dibaj’s captors tortured him and performed mock executions, pressuring him to deny Jesus. 

Meanwhile they threatened his wife Azizeh with stoning. Eventually they broke her. Turning from her faith, her marriage vows, and their four children, Azizeh agreed to marry a “proper” Muslim. 

Years passed. Even in prison, Mehdi shared his faith, and the hearers followed Jesus. Frustrated, the authorities sent him, unsupervised, for dental work outside of the prison, hoping Mehdi would flee. But he returned at the appointed time. 

When Mehdi was shoved into a nine-square-foot unlit cell, solitary confinement seemed like suffering the fate of hell. But then Mehdi sensed God’s closeness. At first, he had structured prayer times, but eventually he realized God kept him company minute by minute. 

Mehdi received two death sentences. Each time he appealed on technicalities. On December 3, 1993, after two years in solitary confinement and almost a decade in prison, the Islamic Revolutionary Tribunal of Sari issued Mehdi’s third—and last—death sentence. This time he planned a different response. 

When his son visited, Mehdi sent a note with him to their Christian friends. “When they gave me the verdict, my heart was filled with joy because I saw that my name would be listed with those martyred for their faith in Jesus Christ.” 

“For to me to live is Christ, and to die is gain” (Philippians 1:21 ESV). 

Mehdi requested a few simple things, including a last Communion and to wear the cross when he was executed. 

Then, instead of a legal defense, he wrote a bold statement of faith: “The invisible God who knows our hearts has given assurance to us, as Christians, that we are not among the apostates who will perish but among the believers who will have eternal life. … People say, ‘You were a Muslim from your birth.’ God says, ‘You were a Christian from the beginning.’ … They tell me, ‘Return!’ But to whom can I return from the arms of my God? … They object to my evangelizing. But if one finds a blind person who is about to fall in a well and keeps silent, then one has sinned.… I have committed my life into His hands. Life for me is an opportunity to serve Him, and death is a better opportunity to be with Christ. Therefore, I am not only satisfied to be in prison for the honor of His Holy Name, but am ready to give my life for the sake of Jesus, my Lord, and enter His kingdom sooner, the place where the elect of God enter everlasting life.” 

Friends leaked Mehdi’s story outside of Iran, and the world responded with public outrage. The death sentence was never reversed, but due to the pressure, Mehdi was released on January 16th. For six months Mehdi traveled Iran, encouraging believers, who said, the “light and love of Christ just shone from his face.” 

In April, a fatwa—a pronouncement based on religious authority—was issued in a Tehran newspaper calling for Mehdi’s death. On June 24th Mehdi Dibaj disappeared. His body—tortured and murdered—was found in a Tehran park on July 5th. Three Iranian Christians were martyred that year. Since then more than a million Iranians have chosen faith in Jesus. 

What are you willing to die for? Know what you’ll die for, and you’ll know what to live for. 

Based on an interview with Abe Ghaffari of Iran Christians International in Colorado Springs, CO, USA, 2018. http://www.iranchristians.org/

Fickett, Harold. “Three Pastors: Life, Death and Religion in Muslim Iran.” January 1, 2007. https://www.crisismagazine.com/2007/three-pastors-life-death-and-religion-in-muslim-iran.

Dibaj, Rev. Mehdi. “The Written Defense of the Rev. Mehdi Dibaj Delivered to the Sari Court of Justice.” December 3, 1993. http://farsinet.com/persecuted/dibaj.html

Story read by Peter R Warren, https://www.peterwarrenministries.com/ 

December 2. Michael Lovold. On this date in 2016, Michael completed the last of seven major surgeries that had left him in chronic pain in a downward spiral. And when he had come to the end of his resources, God gave him a whole new life. Here’s how it happened. 

When you’ve pitched your tent at rock bottom, let God turn your pain into purpose. 

In the dead of summer, Michael parked his car in his driveway so his buddy wouldn’t notice his whisky plates. He had gotten a DUI a few weeks before, and the shame bore down on him. And his buddy would be dropping by soon. 

For fifteen years, Michael had struggled through chronic, physical pain, which led to four back surgeries and three hip surgeries. 

Along the way, he had lost his job and ended up on Social Security Disability. This crushing blow stripped away his role—a big part of his identity—family provider. All he had done was work hard for his wife and three daughters. No more. 

Why had God brought him here? What would he do now? What was his purpose in life? 

His last surgery was the most successful. His pain subsided some. Never completely gone, but enough to get off pain medication. 

But the agony of not being able to physically work a regular job ate at him, so to escape, he thought, why not have a beer? And then another, and another. Like so many other times, instead of Michael having control of the substance, the substance took control of him. 

And then the DUI. English teachers might think “rock bottom” is a cliché, but Michael knew differently. He had pitched his tent there, and the tent had collapsed on his head. 

But God did not abandon Michael. Michael never took another sip of alcohol. 

Now, in the driveway, he looked at the car again, hoping his buddy wouldn’t notice the license plates that screamed, “DUI!” 

But as soon as he got there, the buddy announced, “You got whiskey plates!” 

It was a punch in the gut. Michael didn’t know what to say. 

“I’ve had those before,” the buddy said. “I’ve had a couple DUIs. Before you know it, Mikey, this will be so far behind you, you won’t even believe it.” 

Maybe he wasn’t alone. 

“I’ll pick you up on Sunday and take you to an AA meeting not far from here, if ya want. I usually go every week,” he said. 

Michael never wanted to be controlled by alcohol or any other substance again, so he said yes, and he went to that AA meeting, and for the first time in his life, he embraced it. Praying to God for another chance in life—with his wife, with his daughters, with himself—he continued going every week, and then other meetings besides that. 

He made new friends there, who had stories similar to his. Weekly coffee meetings with them started happening on a regular basis. He really wasn’t alone anymore, and in Michael, they had found a true friend. 

His buddy, who had first brought Michael to the AA meeting, encouraged him to take on some leadership roles, which he did. And that’s when Michael started realizing his life, his experiences—both good and bad—were worthwhile. 

Michael had been good at drinking beer. And he had been good at being a friend. Now he was good at being sober with his friends. He found himself on a path of doing something different and good and a perfect fit for him—he had a purpose in life. 

“For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago” (Ephesians 2:10 NLT). 

What are you struggling with right now? Big stuff? Not so big? When youve pitched your tent at rock bottom, let God turn your pain into purpose. 

Based on an interview with Michael Lovold, 2019. 

Story read by Nathan Walker 

December 1. Duncan Campbell. On this date in 1982, Channel of Revival: Biography of Duncan Campbell was published. Duncan was a man who trusted God and obeyed Him. Once, he was sitting near the pulpit at a church convention, when an overpowering urge to go to the island overcame him. 

He had never been there, didn’t know anyone from there, but he had to go. So, he got up and left in the middle of the meeting, leaving them without a closing speaker. A couple of planes, a car ride, and a ferry steroidi italia later, Duncan arrived at the island Berneray, population 500. 

When he arrived, he asked a boy to point him to the preacher, but the boy said both churches were pastor-less. To an elder, then. The boy pointed to a house on a nearby hill. 

Duncan trekked up there and sent the boy in to tell the elder that Mr. Campbell had arrived. After a few minutes, the boy came back and said, “Hector McKennon was expecting you to arrive today. And you are to stay with his brother. And he asked me to tell you that he has initiated a meeting at the church at 9:00 tonight and he expects you to address it.” 

Turned out, Hector McKennon had been out in his barn praying for God to send someone to lead a revival. McKennon’s wife heard him pray, “God, I do not know where he is, but you know, and you send him.” 

And God did. 

Today’s story is about a time when Duncan was young, and his heart was far from God. 

Pride can harden the heart of a child, but a praying parent can make a difference. 

Above the shrill and haunting sounds of bagpipes and Scottish step-dancing, young Duncan was drenched in sweat. 

His bagpipe music filled the air, and his band—with its lively Scottish step-dancing—had the dancefloor jumping, when a gentleman from the crowd approached the stage and requested a traditional Scottish song, “The Green Hills of Tyrone—a song Duncan remembered from his childhood. 

When the band started playing the song, memories flooded Duncan’s mind. “As I came to the second part of that great tune, I found my mind altogether wandering …” back to a time when his family had sung this song together in their times of worship at home. 

In that moment, he heard the still small voice, and couldn’t respond fast enough. 

By the time the group finished the song, Duncan was so gripped by the Holy Spirit that he told the other players to carry on without him. 

One of the bandmates asked him, “Are you not well?” 

“I am very well in body, but terribly disturbed in my mind,” Duncan said. 

He left the stage immediately and headed home. Conviction consumed him, and he wasn’t quite sure what to do with it. On the way, he spotted a church with a light on inside. Duncan peeked through the keyhole. 

On this evening, the church was having an all-night prayer meeting. He saw man standing at the altar crying out to God. Duncan stepped inside and realized the praying man was his own father. “I’m sure he was praying for his wayward son,” said Duncan. Even though Duncan had been brought up in a sincere home of faith, as a young man he lived a godless life. 

In full Scottish costume, he made his way toward the front. He walked up the aisle and sat beside his father. 

His father turned to look at him, as if he had expected his son to walk in, as if he had had no doubt God was going to answer his prayers for his son that night. His father said, “I’m glad to see you here.” 

A young woman read from the Scriptures: “For God may speak in one way, or in another, yet man does not perceive it” (Job 33:14 NKJV). 

These words pierced Duncan’s heart like a holy arrow. The love and conviction of God overwhelmed him, and he left the church in a hurry so as not to cause a scene. 

On his way home, his conversation with the Lord intensified. “If I prayed one time along that country road, I’m sure I prayed ten times, crying to God to have mercy on me. I saw myself … sinful.” 

At home, he found his mother on her knees by the fire, praying. “I’m sure she too was praying for her wayward son,” Duncan said. 

Duncan got alone and cried out to the Lord. “‘Oh, God, I know not how to come, and I know not what to do, but if you’ll take me as I am, I’m coming now.’ And God … swept into my life. It was miraculous. It was supernatural,” he said. 

“Oh, thank God for Christian parents,” he said as he looked back on that night. 

“Then Jesus told his disciples a parable to show them that they should always pray and not give up” (Luke 18:1 NIV). 

Do you have a loved one who needs Jesus? Pride can harden the heart of a child, but a praying parent can make a difference. 

“Brief Biography of Duncan Campbell.” oChristian.com. Accessed July 6, 2020. http://articles.ochristian.com/article13380.shtml

Campbell, Duncan. “Duncan Campbell Saved and Sanctified.” Accessed June 29, 2020. http://​www.sermonindex.net/​modules/​articles/​index.php?%20view=article&aid=10397

Story read by Peter R Warren, https://www.peterwarrenministries.com/ 

Story written by Shelli Mandeville, https://worthy.life/ 

November 30. Robert Boyle. Not only was Robert a pioneer in scientific methods, the characteristics of air, and how gasses behave, but he was also a clear thinker about the things of God.  

He wrote, “I am not a Christian, because it is the Religion of my Country and my Friends. I admit no man’s Opinions in the whole lump.” He goes on to say that he sometimes has disagreed with scientists and with the clergy. He wrote, “And when I choose to travel in the beaten Road, ’tis not because I find ’tis the Road, but because I judge ’tis the Way.” 

On this date in 1660, Robert helped start the Royal Society of London, a group set up to promote scientific learning through experimentation—the world’s first such organization. Here’s his story. 

Stand in the freedom of faith, and think outside the box! 

Anyone who’s been to high school and done a science experiment can thank Robert. When he was born in 1627, even the idea of conducting an experiment was controversial! Scientists thought they could “discover” things by arguing within the confines of the rules of logic. Aristotle and others had established these rules 2,000 years before. 

But Robert was different. He wanted to make discoveries by observing nature and drawing conclusions from what actually happened, not by dissecting somebody’s centuries-old ideas. He believed it was his duty to look for God’s purposes in nature. 

Nature was God’s handiwork, so if you studied it, you would also learn more about God and His goodness. 

“For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse” (Romans 1:20 NIV). 

Robert’s inquisitive faith gave him the desire to explore the hidden wonders of science. 

You probably learned Boyle’s Law in chemistry class—the pressure of a gas is inversely proportional to the volume it occupies—and it was Robert who discovered it through this wonderful new idea of experimentation. 

His early publications detailed how to perform a controlled experiment. Words like procedureobservation, and apparatus began with Robert. He even wrote a long paper on the sole topic of repeating “failed” experiments to learn from them. 

Robert believed that if he thought outside the box instead of looking for what he wanted to see, he could discover something new. “Even when we find not what we seek,” he said, “we find something as well worth seeking as what we missed.” 

When Robert first published his work based on controlled experiments, people ridiculed him. But he had to challenge the status quo and refuse to listen to his detractors. 

Instead of giving in to criticism, Robert simply tried harder to document his work and prove his point. Over time, he won the respect of the scientific community. 

As Robert took copious notes during his controlled experiments and published his results, other great thinkers were drawn to him. A group of them, who eventually became the Royal Society, met regularly to discuss their “out-of-box” thinking and to compare notes about their experiments. 

Robert continued to experiment and then publish the results of his work, and he continued to question. He named his books things like The Sceptical Chymist and New Experiments and Observations. His work disproved many of Aristotle’s theories and opened brand-new fields like chemistry. Robert became so respected that the King of England sometimes dropped by to ask him scientific questions! 

As Robert became popular for his scientific breakthroughs, he continued to have to fight the status quo. He was asked to be the president of the Royal Society, but he declined because he didn’t want to be bound to the Society’s oath. The upper crust of England’s social structure wanted to draw him into high society, but being popular took away from the things he really cared about. 

How can thinking outside of the box expand your impact on the world? Stand in the freedom of faith, and think outside the box! 

Burling, Alexis. Robert Boyle. Leaders of the Scientific Revolution. New York: The Rosen Publishing Group, 2018. 

Principe, Lawrence M. “Robert Boyle: Anglo-Irish philosopher and writer.” Britannica. Accessed August 21, 2020. https://www.britannica.com/biography/Robert-Boyle

“Robert Boyle (1627 – 1691).” BBC: History. Accessed August 21, 2020. http://www.bbc.co.uk/history/historic_figures/boyle_robert.shtml

“The History of the Royal Society of London.” MacTutor. Accessed August 21, 2020. http://www-history.mcs.st-and.ac.uk/Honours/RShistory.html

Story read by: Joel Carpenter