June 16. Glenn Cunningham. Glenn had the courage and the drive of a lion. On this date in 1934, Glenn set the World Record for the Outdoor Mile. Four years later, he set the World Record for the Indoor Mile. Wait until you hear how he got started.  

When tragedy strikes, triumph starts between your ears.  

Glenn won races. But he never should have been able to walk. 

Inside the old schoolhouse, his brother Floyd stoked the large potbellied stove. Despite the February snow, his sister Letha played outside, and their younger brother Raymond was drawing on the blackboard. 

Mr. Schroeder had left the front door locked and kept the key, but anyone could get in through the side door—which only opened from the outside. 

“[Brother Floyd] was arranging the coal chunks on top of the wood, then he reached over to get the five-gallon can of kerosene that was kept nearby to get the fire started. He started to pour it into the stove. Then everything blew up!” 

Apparently, at a community meeting the night before, someone had left a can of gasoline they had used to refill lanterns before people went home. And Floyd had picked up the gas can. 

Flames engulfed Glenn’s legs. Smoke filled his lungs. 

Glenn and his siblings stumbled toward home but remembered their mother had spent the night with a neighbor, and their father had gone to fetch her home. Glenn fought fear and agony. 

“I remember screaming and not being able to stop, even when my parents and eventually the doctor arrived. [The doctor] held out no hope for Floyd. He was too badly burned.” 

But Glenn trusted God. He had nothing else to lean on. “We had attended church revivals and home Bible studies. In fact, I had become a Christian at one of those home meetings. And I remembered… Floyd’s favorite song.  

“Several days later, [Floyd] was humming that tune, then he actually said the words to the chorus, the first actual words I had heard since the explosion. He finished the last lines haltingly, ‘Meet… meet… at Jesus’ feet,’ then he took Mother’s hand and pressed it to his face.” 

Nine days after the fire, Floyd died. 

Tragedy defined Glenn. Pain became his ally. 

“The doctor told my parents that I might live unless there was too much infection that set in. ‘If the infection gets too bad,’ he told Mother and Father, ‘we won’t have any choice but to amputate. Regardless, Glenn will never be able to walk again on those legs. They are just too badly burned.’” 

Infection spread. Glenn overheard a woman tell his mother to face reality—the boy would be an invalid for life. But Glenn promised his mother he would walk again. 

At first he scooted a chair around the kitchen. He ventured outside to hobble along a fence. He did chores until he could work no more. He refused to give up. He thrived on the challenge. Christmas Eve he gave Mother the present he had promised—his first unaided steps. 

Glenn kept on keeping on. Kept walking until he could run, kept running until he became a champion—and he set the World Record for the Outdoor Mile. 

“Glenn posted a personal best time of 4:04 in the mile—in 1938, 14 years before Roger Bannister broke the four-minute barrier.” 

After his running career, at Cunningham Youth Ranch, Glenn taught some 8,000 children to never give up. “‘Each is lovable in his own way,’ Glenn once said of the children sent to him by parents, social workers, or juvenile courts, ‘and all are equally precious. God has granted Ruth and me 8,000 miracles, and we are humbly grateful.’” 

“Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us” (Hebrews 12:1 NLT). 

Your loses may seem impossible to overcome; work hard to win the battle in your mind. When tragedy strikes, triumph starts between your ears.  

Adams, Jeff. Encouraging Words: Rebuilding Your Dreams. Enumclaw, WA: Redemption Press, 2017. 

Interview Spotlights. “GLENN CUNNINGHAM (1909-1988)…Never Quit.” Accessed May 7, 2020. 

http://www.mybestyears.com/InterviewSpotlights/CUNNINGHAMGlenn080409.html.

Do You Want to More About This Man? 

Glenn’s hometown—Elkhart, Kansas—named a park after him, and in 1974, he was inducted into the National Track and Field Hall of Fame.  

From the University of Iowa, Glenn earned a master’s degree and from New York University a PhD. He also served as Director of Physical Education at Cornell College in Iowa for four years before he and his wife opened the youth camp.  

June 15. Kimo. Kimo lived in an Ecuadorian jungle, and his  tribe’s name was Waodani, but because of their stone-age mentality and violent ways, neighboring tribes called them the Auca, which means “naked savages.”   

As a boy, Kimo was was taught what all the Waodani were taught: that “he must spear and live or be speared and die.”  

Today’s story takes place eight years after Kimo and some other natives surrounded a small group of missionaries and speared them to death. One of the missionaries was Nate Saint, a jungle pilot. On this date in 1965, Kimo baptized Nate’s children, Steve and Kathy Saint.  

God can turn a place of senseless death into a place of life. 

Dark-green leaves spilled from the jungle on either side of the muddy trail that Kimo and about twenty others walked. 

Marj Saint and her two older children, Steve and Kathy, had chosen the destination. They were hiking out to the sandbar where, eight years before, Nate Saint, her husband and their father, had been killed and buried.  

They crossed a ridge, forded streams, descended toward a river, and now—in dugout canoes—poled downstream. 

When Kimo stepped out of the canoe onto the sandbar, memories rushed at him. Here the foreigners had shouted—in his language—“We are your friend!”  

But he—along with Dyuwi, Mincaye, and three others—spear-killed the men who had given them gifts. The men had guns, but didn’t shoot them. They only cried out, “Why are you doing this?” 

Now, Kimo’s heart hurt. His tribe, the Waodani, had once been the most violent society on earth. But because of the Creator’s Son, the people changed. Kimo looked at Steve’s and Kathy’s Aunt Rachel. When she came to live with the people who had killed her brother, Kimo was surprised.  

She had told them the Creator’s Son came down to the dirt to save His people from the darkness in their hearts. Kimo believed her. And he stood taller. Tomorrow he and the others would give this killing place new memories. 

Kimo scanned the beach. Jaguar tracks printed the sand, and it was growing dark. Some of the Waodani gathered cane poles and palm fronds to make shelters, and others fished for supper. Evening mist settled, the fires burned, and monkey meat and fish stewed in the pots. 

The next morning, the group gathered for a holy ceremony. The light-skinned children, who visited during school vacations, would be baptized with two Waodani teens. Kathy and Steve had honored Kimo and Dyuwi by asking the men to baptize them because the Creator’s Son had changed the warriors into God-followers. 

Kimo spoke to the Creator. “Seasons and seasons ago,” he prayed, “we came here to do a bad thing that made Your heart cry. But now look! We have come back to this same sand place to make Your heart happy.” 

After the prayer, Kimo lowered the children into the river. When he raised the children, and the water ran off, their faces were bright. Kimo told them to follow God’s trail—living happily and at peace. 

Afterward, the other warriors led the family into the edge of the jungle. They pointed to a tree stump. “This is where the five foreign God-followers built their sleeping house when they came to bring us God’s carvings and teach us to live well,” they said. It was also where the God-followers were buried. 

“Look!” Marj pointed at the ground. Four plants with bright-red flowers grew. “Wouldn’t it have been special if there had been five?” 

“But, Mother,” said Steve, “wasn’t Ed’s body found and buried farther downriver?” About ten feet downriver from the tree-house stump, they saw another plant with the same bright-red blossom. 

Jesus said, “The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life” (John 10:10 NLT). 

Do you have a place of death—literal or metaphorical—that needs to become a place of life? 

Ask God to take your death place from the clutches of destruction and remake it into something good. God can turn a place of senseless death into a place of life. 

Based on an interview with Steve Saint, 2019. 

Saint, Steve. End of the Spear. Carol Stream, IL: Tyndale House Publishers, SaltRiver Imprint, 2005. 

Do You Want to Learn More About This Man? 

When Jim Elliott, Pete Fleming, Ed McCully, Nate Saint, and Roger Youderian contacted the Waodani, only about five hundred existed. In-tribe killing was so prevalent that the tribe would have died out.  

But God used the death of the five missionaries, with Rachel Saint and others, who taught Jesus’ teachings to the tribe, to change Waodani culture. About 25 percent of the tribe have become Christ-followers. Christ’s gospel almost completely stopped the killing. Sixty years later, the tribe has multiplied and is growing rapidly. 

June 14. Phil Robertson. Phil grew up in a log cabin with no electricity or phone or toilet or bathtub, and he had four brothers and two sisters. And he grew up to be a reality TV star.

Phil says he came up in the 1950s, but it was more like the 1850s, and his family mostly lived off the land.

Must have been some good land because Phil went on to be all-state in football, baseball, and track, and a football scholarship took him on to university. But when the pros tried to recruit him, Phil turned them down because it would interfere with his hunting. For him, football was merely the vehicle to get his education.

And he did. Phil earned a bachelor’s degree in physical education and a master’s degree in education and supported his family as a teacher—until he hit a rough patch. That’s where today’s story comes in. By the way, on this date in 1991, Phil patented the duck call.

Blessing your enemies is hard, but it leads to God-given joy.

God used duck calls to change Phil’s fortune; God used His Word to change Phil’s life. If you have ever seen the reality show on A&E called Duck Dynasty, you have probably seen Phil, the wise patriarch of the clan. With his long brown hair and his longer not-so-brown beard, he looks like a penniless vagabond. But the duck call he invented made him and his family millionaires.

Phil grew up in poverty and rebellion. He married Kay when he was nineteen, but marriage did not bring maturity. He drank too much, experimented with drugs, and had multiple affairs. When Kay told him she was going to leave him, Phil decided to straighten up and follow Jesus.

Phil found a man who had once tried to introduce him to Jesus. (But Phil had thrown him out of his house.) This time, he asked the man to try again. Phil became a Christian and learned his first lesson: “Love God, love man, and try to be good. I decided I would try that. I had never tried before.”

Now Phil was an Arkansas fisherman and a hunter. That was his livelihood and his passion. And he explained how life was: “See, you got your Rednecks and your River Rats.”

River Rats were poor men who broke the law instead of getting an honest job, and they bothered Phil. River Rats, unlike Rednecks, were good thieves and often stole Phil’s fish.

But Phil had studied Romans 12.

“Bless those who persecute you; bless and do not curse.…Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone.… If your enemy is hungry, feed him; if he is thirsty, give him something to drink. …Do not be overcome by evil, but overcome evil with good” (Romans 12:14, 17–18, 20–21 NIV).

Phil thought about the River Rats, the banes of his existence. That day, when he went down to the lake where he had laid a net, he heard voices. So he hid in the bushes.

It was the River Rats, and they were stealing his fish. Again.

“They’re stealing my fish, Lord? You want me to bless them?”

Phil thought of Romans 12. “Do not return evil for evil.”

Phil had caught these River Rats with his fish before and usually roared at them and showed his shotgun and threatened their lives. Like rats, they ran away. But this time Phil wanted to obey God and His Word.

“I wanted to see if this would work, but it definitely made no earthly sense for sure.” Phil approached the Rats and took his gun with him. “I was going to be good to them, but I brought my gun in case they weren’t good to me.”

Phil approached the River Rats as they were lifting Phil’s net. He asked them what they were doing with his net.

They pretended ignorance and said, “Oh, is that what this is?”

“Here’s what I am going to do,” Phil said. “I’m going to lift that net, and whatever fish is there I am going to give to you.”

The River Rats were shocked, but not too shocked to take the fish. They left Phil, but they kept looking back at him with pleased confusion. From that day on, they didn’t try to steal anything from the Robertsons.

“I figured that this meant God was right all along.”Phil smiled.

Who can you bless today even if they don’t deserve it? Do something for them in secret, and see what God will do. Blessing your enemies is hard, but it leads to God-given joy.

Robertson, Phil. Happy, Happy, Happy: My Life and Legacy as a Duck Commander. New York: Howard Books, 2015.

Robertson, Phil. “Fish Story.” Accessed May 7, 2020. https://www.youtube.com/watch?v=OTzN3JX_xvA.

Do You Want to Know More About This Man?

When ESPN interviewed Phil, he said, “One time a bunch of geese came over and I was over there with the coach and talking about techniques or whatever, a big skull session on the practice field. I heard these geese. Remember we were practicing in the fall of the year — and the grand passage as we call it — the ducks and geese were coming from Canada. I heard these blues and snow geese coming over and I sort of fell into a trance. Of course I had my headgear next to my chest and I’m looking toward the sky and finally one of them coaches looked around, and he started cursing at me, ‘What are you doing son? Get over here! What are you looking up at?’

“I said, ‘A bunch of them geese, Coach. Boy they pretty, ain’t they?’

“He said, ‘Get your butt over here.’”

Terry Bradshaw said, “The quarterback playing ahead of me, Phil, loved hunting more than he loved football. He’d come to practice directly from the woods, squirrel tails hanging out of his pockets, duck feathers on his clothes. Clearly he was a fine shot, so no one complained too much.”

June 13. Dallas Willard. Dallas served for 45 years as Professor of Philosophy at the University of Southern California. He was also a Baptist pastor and wrote world-rocking books about what it means to be a Christian and what spiritual disciplines are all about. Dallas didn’t argue. He didn’t put people down. He didn’t have to have the last word. And the man never hurried. Here’s a story about one thing he did do.

When a man keeps his word, lives are changed.

It was 1985 when Dallas committed to travel across the world to speak to men he had never met. For no pay. For an undetermined amount of time. 

Dallas first received a letter from a South African man named Trevor Hudson—a Methodist minister who had been jailed with Desmond Tutu. They had protested apartheid—the government-driven system of discrimination, segregation, and unfairness based on skin color and facial features, which led to people who protested the system being brutally treated and arrested.

After he got out of prison, Trevor got mumps and was quarantined, and that’s when he discovered Dallas’s philosophical teachings on audio. As Trevor recovered, Dallas’s teachings resonated with him—especially the teachings about how a man could live aware of God’s presence all the time.

Once he was well, Trevor asked Dallas to visit him in South Africa. But there was a catch. Trevor didn’t have money to give Dallas for the flight or hotel costs, although he could try to raise money for the flight. He couldn’t even guarantee an honorarium for his services. All Trevor could offer was a sofa in a small sewing room at his home, and that the audience would be a few pastor friends for Dallas to teach.

Dallas didn’t take long to answer. He delighted in helping his students on the University of Southern California campus where he taught, so why would it be any different on the other side of the world?

He wrote Trevor that he would be delighted to go to Johannesburg. As for the payment, Trevor didn’t have to worry about providing it.

After a twenty-five-hour flight, Dallas arrived in South Africa. He stayed with Trevor and listened intently to his friends who would come to Trevor’s house. For three weeks, Dallas shared his wisdom and listened to his audience’s concerns about all that had been happening in the country. In between teaching sessions, he prayed for the people individually.

But it wasn’t only empathy Dallas shared. Into this time and place of brutality, where human life was demeaned, a place where people who stood up for the dignity of life were arrested, Dallas brought with him the joy of the Lord.

Singing hymns, showing photographs of his family, talking with the Lord in the middle of the night—Dallas’s joy was contagious. His contentment and intimacy with the Lord had become second nature to him.  Dallas’s demeanor made a profound impact on Trevor, who had seen much suffering under apartheid. He wasn’t used to seeing a Christian have such joy and open communication with God, and it started Trevor on a road of healing. He started to understand the joy of the Lord.

At the end of the three weeks, when Dallas was set to return to the United States, Trevor surprised him with an honorarium for the conference. Dallas accepted the payment gratefully, but before anyone could find out, Dallas took the money and gave it to one of Trevor’s friends who worked in a poor area of town.

After all, he had told Trevor not to worry about the payment.

Both Dallas and Trevor gained something profound from the experience. Dallas gained a new friend, someone he would even trust to critique chapters of his upcoming books. Trevor not only gained a friend, but he got a new view of God. Dallas had asked Trevor, “Is your God gloomy?”

That’s when Trevor realized that his viewpoint had to change. God could empathize with suffering, but He could also be full of joy despite the hardships. Even the Gospels showed just how happy Jesus could be!

To Dallas, there were no strangers in the kingdom of God. And despite having a career based on words, his actions did as much teaching as any of his lectures or his books.

“Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers” (1 Timothy 4:16 NIV).

Has someone else impacted your walk with Christ? How can your actions speak life into others? When a man keeps his word, lives are changed.

Moon, Gary W. Becoming Dallas Willard: The Formation of a Philosopher, Teacher, and Christ Follower. Downers Grove: InterVarsity Press, 2018. Kindle.

Moon, Gary W., ed. Eternal Living: Reflections of Dallas Willard’s Teaching on Faith and Formation. Downers Grove: InterVarsity Press, 2015.

June 12. Steve Saint. Steve was born to missionaries in Ecuador—missionaries who wanted to reach a tribe whose basic teaching was, “[You] must spear and live or be speared and die.” 

And when Steve was five, natives speared his father, jungle-pilot Nate Saint, to death. After a time, the violent tribe did repent and turn to Christ, and one of the men who had attacked Nate Saint ended up baptizing Steve.  

After high school, Steve went to the United States and built a successful business career.  

But Steve’s Aunt Rachel, also a missionary, had been serving the tribe for thirty-six years. And when she died at the age of eighty, that same tribe asked Steve to come back to the jungle to help them.  

So Steve, his wife, and their four teenage children moved back to the jungle. That’s when Steve realized that providing technology could make the tribe self-sufficient.  

And he traveled back to the United States and founded Indigenous Training & Equipping Company (ITEC), which develops tools and sustainable training for missionaries. They equip indigenous Christ-followers to meet needs and share the gospel.  

Today’s story features Steve testing an ITEC device.   

God can be trusted. Give Him your pain.  

Steve mounted a wing onto an old hatchback car with the hatch removed. He was testing a fixed wing for possible use on the “Maverick,” ITEC’s flying car. Since ITEC didn’t have a wind tunnel, Steve would simulate one. 

He rigged a push-pull cable in the back of the car to manipulate the wing so he could measure lift. He asked an intern to drive the car, and Steve climbed into the safety harness in the back. The intern drove 30 mph.  

40.  

50.  

“Let’s try 55,” Steve said. 

The next thing Steve remembered was the faint voice of his sweet wife Ginny. He couldn’t feel his body.  

He lost consciousness.  

He woke. Saw clouds going by, flickering. Decided he must be in a helicopter. If he was, this injury was a bad one. 

The safety straps on the flying car’s wings had broken. And the wing sliced open the top of Steve’s head down to his skull. A severe whiplash caused his spinal cord to swell and cut off circulation.  

Later, as he lay in the ICU, Steve survived in a dark cave of agonizing pain. He heard Ginny’s voice. But he didn’t dare open his eyes. When he did, the pain monsters surrounded him. 

Then the doctors took out part of Steve’s spinal column to allow for the swelling, and they inserted metal rods. People throughout the world prayed for his recovery. But Steve said, “Please don’t ask that God will restore me to my normal, previous uninjured life. Pray that God will write this chapter of my life His way. I want God’s ‘Plan A.’” 

Steve’s determination to surrender to God’s best didn’t mean anything was easy. Now classified as an incomplete quadriplegic, Steve faced weeks in a rehab hospital and years relearning how to do even simple tasks. Where were his hands? Could he learn to move his legs? Most normal function would never return. He said he was as “dependent” in some ways as his “three-year-old granddaughter.” 

This man who had roamed the jungles of Ecuador, built successful businesses, and eventually founded ITEC, now felt incapable.  

“Having something to do that is worth doing and the ability to do it is one of the great gifts of life,” said Steve. “There is no pain I suffer greater than having to go days at a time without being able to do anything productive.” 

And people treated him differently. “When I sit in a wheelchair and other people are standing up, I become invisible,” said Steve. “They will talk about me as if I’m not there. My body doesn’t work, but my mind does. I’m still a person.” 

Steve admitted it was a “harsh, humiliating, painful road.” But he trusted God. “It’s either going to be my story or God’s. When we let God write our story, He doesn’t promise that all the chapters will be easy. …God frequently starts his best stories with the hardest chapters. Trusting God to take away pain is acceptable, but trusting God’s will and His love when He doesn’t take away the pain, that’s our greatest opportunity to demonstrate faith.” 

Steve encouraged others to let God make sense of life’s hard chapters. “In North America we tend to put makeup on our life-scars. But people with life wounds want to be ministered to by people who have scars where they have wounds. Our scars give us credibility and give the wounded hope that God can heal them, too.” 

“Then Satan… smote Job with sore boils from the sole of his foot to the crown of his head. …Then his wife said to him, ‘Do you still hold fast your integrity? Curse God and die!’ But he said to her, ‘You speak as one of the foolish women speaks. Shall we indeed accept good from God and not accept adversity?’ In all this Job did not sin with his lips” (Job 2:7–10 NASB). 

Do you deal with pain God hasn’t removed yet? God can be trusted. Give Him your pain.  

Based on an interview with Steve Saint, 2019. 

ITEC. “Steve Saint.” Accessed 2020. https://www.itecusa.org/steve-saint/

June 11. Thomas Hooker. Hooker lived long before the United States had a flag with thirteen stars. He was a pastor willing to pick a fight he believed in. And he believed the people had the God-given right to vote. 

So he took his people and founded the Colony of Connecticut. Now there’s a man ready to act on what he believes. Today’s story gives us a more close-up look at Thomas Hooker, the pastor. 

It can be tough, but sometimes the right thing to do is to admit we’re wrong. 

Hooker shook his head because he didn’t know what to try next. The town troublemaker was at it again. Certainly, like most boys his age, he was young and mischievous, but for this boy, trouble wasn’t the exception. It was his norm. And he had been reprimanded—a lot.  

And this time, there was property damage. 

Seeing his property destroyed, Hooker’s neighbor was furious, and he demanded that the boy be reminded that such behavior was wrong. Now, Hooker—as the town preacher—was assigned to find out the truth and to dole out the punishment.  

While Hooker loved the truth, punishing wayward boys was not his favorite task. But the boy had been caught and hauled in to see Mr. Hooker, and the child now stood waiting to be interrogated.  

In his mind, Hooker rehearsed the lecture he was about to give, and he approached the young accused. Some guidance could surely save the boy from destroying property again. 

Hooker began. Had the boy destroyed the neighbor’s property? 

No. 

What had compelled him to do such reckless behavior?  

He didn’t do it. 

Didn’t he know he brought dishonor to his family and to God by sinning so much? 

But the boy crossed his arms and again said he didn’t do it. 

Hooker scratched his head. The evidence was all there. The property was destroyed. The boy’s reputation alone proved it was him. If he would just tell the truth, his punishment wouldn’t have to be as severe. 

But the boy shook his head and said he didn’t do it. 

Hooker asked question after question, but the answers were all the same. The boy said he was innocent this time and that someone else had destroyed the property.  

By this time, Hooker became angry. Destruction of property was bad enough, but lying on top of it? He had had enough. His voice rose, and he pointed an accusatory finger. If the boy would just admit the crime, this matter would be done and over with. 

But the boy said quietly, “Sir, I see you are in a passion. I’ll say no more to you.” Then he turned and ran away.  

Somewhat shocked, Hooker was left alone there. What sort of child would be so rebellious?  

But soon Hooker realized he had been too harsh. Aside from knowing the boy’s bad reputation, what proof did he have? No one had witnessed the crime. No one had seen the boy get into trouble with his neighbor.  

Hooker remembered the look of frustration on the boy’s face as he had run away, and guilt washed over the pastor. What if the boy were innocent?  

Satan was the accuser, and God was the judge. Hooker was the boy’s under-shepherd, and though he couldn’t figure out the true culprit, God would. And all Hooker could do was find the boy and apologize. 

Right away, Hooker had someone bring the child back.  

But the wronged boy didn’t care to meet the preacher’s sad eyes. He wasn’t in the mood for another lecture.  

Hooker told the boy that there was no proof he had done the destruction.  

The boy said he had not done it, and this time Hooker believed him. Said he wished he had believed him sooner. 

Hooker said that when they had talked before, he had gotten too angry. “It was my sin, and it is my shame,” Hooker said. “I am truly sorry for it, and I hope in God I shall be more watchful hereafter.” 

The boy’s indifferent expression suddenly changed, and he looked confused. He wasn’t used to a grown-up apologizing for being wrong. In fact, they had always said he was wrong. The boy’s mouth dropped slightly open, and he seemed not to know what to say. 

So Hooker continued to provide some older-brotherly advice to help the boy stay out of trouble. 

“He who covers his sins will not prosper, but whoever confesses and forsakes them will have mercy” (Proverbs 28:13 NKJV). 

Have you wronged someone? How can you make things right? It can be tough, but sometimes the right thing to do is to admit we’re wrong. 

Hooker, Edward W. The Life of Thomas Hooker. Lives of the Chief Fathers of New England. Vol. 6. Boston: 1870. 

Mather, Cotton. Magnalia Christi Americana or The Ecclesiastical History of New-England. Vol. 1. Hartford: Silas Andrus, Robert & Burr, Printers, 1820.  

June 10. Lewis Tappan. Tappan knew what he believed and in whom he believed, and he wasn’t afraid to take a stand. Take one of hundreds of stands he made—in 1863, he held a Christian service to celebrate Emancipation Day and the freeing of slaves in the United States. It ended in a riot—hymnals and pews flew through the air—and a mob of men beat Black Americans. Tappan escaped and settled his wife and children across town.

About four nights later, in the muggy dark, another mob battered their way into Tappan’s home, broke windows, and threw his furniture into the street. They piled sheets and blankets and paintings and chairs and anything they didn’t want to steal onto the heap and set it all on fire.

When Tappan showed up the next day and saw the damage, he said he wouldn’t repair the home that summer. He would let it stand for a summer. It would be a “silent Anti-Slavery preacher to the crowds who will flock to see it.”

Today’s story took place twenty-two years before this “saga of the preaching house.”

In hard times, God brings us comfort so we can give it to others.

Tuberculosis. Tappan listened to the diagnosis in silence. His world had been wrapped up in business, abolitionism, and social activism, and he had forgotten how short life really was. Now his daughter had tuberculosis.

Growing up, he had watched his own mother face a similar situation when one of her children became critically ill and eventually died. She had put her full faith in the goodness of God and refused to let the unexpected tragedy shake her trust in Him.

Now Tappan felt the same weight, a duty to love and comfort his little girl, but also to trust God fully.

There was no way to know the best way to handle the situation. The doctors had not told eighteen-year-old Eliza the severity of her condition, and when Tappan tried to gently explain its seriousness, he was heartbroken to see his daughter break down in tears.

“Eliza, does it distress you to hear this?” he asked her.

“I had not thought I was so ill, and when we first hear of things we are apt to be affected,” she replied meekly.

Desperate to comfort her, Tappan did the only thing he felt he could do in that moment: he prayed with her.

Weeks passed, and the condition worsened as the family doctors tried remedy after remedy. Finally, Tappan had to approach Eliza with the painful truth once again: according to the doctors, she had only five or six weeks left to live.

This time, a change was obvious. Eliza took the news calmly.

Heartened by her response, Tappan encouraged her daily in prayer, reflection, and biblical reading. The outside demands on Tappan’s attention and energy never went away, but he refused to let the last bit of time he had to connect with his daughter on earth. And she fought on past the six-week mark, into seven weeks, ten weeks, fifteen weeks more of the horrible sickness.

But inevitably, the last days arrived. Tappan received no official warning, no indication of which day would be Eliza’s last, but the two of them drew closer.

One day while Tappan sat by his daughter’s bedside, she thanked him for giving her courage to face death and for telling her the truth even when the doctors had tiptoed around it. He read her some hymns to comfort her and lift her up to God, and he was prepared to leave until Eliza stopped him.

“I want to talk with you before my voice fails me,” she told him.

<>p>The request moved him, and he sat beside her in silence as she poured out her heart to him.

The next day, she passed away.

There was a time for mourning, but Tappan ultimately found comfort in God, comfort which had helped him encourage his daughter before her death, and it helped him stay encouraged after she died. In everything, he thanked a good and merciful God, who could use life and death to accomplish His all-good purposes.

“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God” (2 Corinthians 1:3–4 ESV).

Today can you share God’s comfort with someone who is facing hard times? In hard times, God brings us comfort so we can give it to others.

Linder, Doug. “Stamped With Glory: Lewis Tappan and the Africans of the Amistad.” Famous Trials. UMKC School of Law. Accessed May 8, 2020
https://famous-trials.com/amistad/1204-tappanessay

Wyatt-Brown, Bertram. Lewis Tappan and the Evangelical War Against Slavery. Cleveland: Press of Case Western Reserve University, 1969.

Do You Want to Learn More About This Man?

Lewis Tappan crusaded to wipe out slavery in the United States. Twenty-five years before the start of the Civil War, Tappan helped to found the American Anti-Slavery Society. He and his brother Arthur provided the financial backing to establish Oberlin College in Ohio, where black and white students were educated together in an anti-slavery environment.

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Lewis Tappan is most famous for representing a group of slaves who had mutinied on the slave ship Amistad, and the case went to the Supreme Court. Here is a link to an essay that gives a colorful account of the mutiny.

June 9. Geoffrey Studdert Kennedy. Geoffrey volunteered as a chaplain to the British Army when World War I broke out. On this date in 1917, he went into battle to support the soldiers, and he was later awarded the Military Cross.

Wait until you hear how he supported the soldiers.

Geoffrey also wrote poetry with the same outrageous irreverence he pastored his men. He started one poem: “Our Padre were a solemn bloke, We called ’im dismal Jim.” Let’s see what kind of padre he was.

God can turn every act of service you do into a Kingdom win.

When World War I broke out, Geoffrey served as vicar of St. Paul’s Church in a poor parish in Worcester. He called for a replacement and volunteered to serve as an army chaplain.

But while he waited for approval, the army asked him to pastor at a nearby training barracks that would train 10,000 soldiers during the war. And Geoffrey preached to them in the open air.

These thousands—these were men who had only attended because they had been ordered to. These were men who knew they may be going to their deaths. These were men Geoffrey led to the Savior. And he gave them Woodbine Cigarettes.

On December 21, 1915, Geoffrey got assigned to an army unit. “Within four days, he was conducting a Christmas Day service in a village square in France. The rain poured down on 400 soldiers.”

Early on, he worked in a large shed beside a railway, which was turned into a canteen. Soldiers came through in batches on their way to the Front, and they waited in the canteen for their trains, about a twenty-four-hour wait.

He preached to them and wrote home for them and climbed onto a wooden box and sang to them—“Mother Macree” and “The Sunshine of Your Smile.” He helped them pray for those they were leaving behind. And he handed out Woodbine Cigarettes to them.

He also pastored soldiers housed in town, and he was enraged they had to deal with alcohol and sex. He said, “Lord, how angry it makes me—this attack on men in the rear. Better the guns of the Germans than the temptations of the devil.”

Soon Geoffrey’s whole parish was sent into battle, and he knew he had to go with them. But his irreverent joking and open smiling and cigarette passing didn’t mean he was immune to the terror. He said, “Fear came. There was a pain underneath my belt. Of course, I had to go [into battle with them]. It was the parish.”

And every time they went over the top, Geoffrey was with them. He prayed with them, he helped them stay strong, and he handed out Woodbine Cigarettes.

In the dark they crawled through trenches and inched forward toward the enemy. “I whispered some inane remark as I passed by,” Geoffrey said, “and was rewarded with a grin which even darkness could not hide,” and often a soldier muttered, “‘Gaw blyme me if it ain’t the padre!’ Vaguely I felt that this journey was worthwhile.”

One day a soldier named Mayfairy dragged himself off the line. He was low on morale, and here came the chaplain. Oh, brother.

Wary of the silly little parochial God, Mayfairy got ready for the blasted chaplain. Guys like him carried around religion like pretty pink pills right in the middle of this hellish war.

But the chaplain introduced himself as Woodbine Willie, as most of the guys called him, and Mayfairy was stumped. Soon he realized Geoffrey was for real and believed what he said.

When the troops were discussing plans for the following day, a risky offensive on the front line, Geoffrey came in. “I am going over the top with you, boys,” he announced jovially.

The soldiers said he didn’t have to do that.

Mayfairy and a few others said he shouldn’t do that.

“I dare not ask you men to face what I would not,” he said. Recognizing the fear that accompanied such danger, he added, “And I know you would like me to be beside you.”

The following day, alongside the troops, including Mayfairy, Geoffrey rushed into battle. The men fought fiercely, and many were killed or wounded. Geoffrey stooped and spoke to the fallen, prayed with them, offered them cigarettes. Seeing Geoffrey’s resolve, Mayfairy’s heart was further opened to anything the man had to say.

“Dear children, let us not love with words or speech but with actions and in truth” (1 John 3:18 NIV).

What is one practical way—or one unconventional way—you might serve someone today, and in so doing, show the love of God? God can turn every act of service you do into a Kingdom win.

Holman, Bob. Woodbine Willie: An Unsung Hero of World War One. Oxford, England: Lion Hudson, 2013.

Studdert Kennedy, Geoffrey. The Hardest Part. London: Hodder and Stoughton, 1919.

Do You Want to Learn More About This Man?

A tablet to his memory lay in the Military Chapel inside Worcester Cathedral.
It is inscribed:
Geoffrey Anketell Studdert Kennedy M. C.
A poet: A prophet a passionate seeker after truth: An ardent advocate of Christian
fellowship. Chaplain to H. M. King George V.
Chaplain to the forces.
Rector of S. Edmund King and Martyr in the city of London
Sometime vicar of S. Pauls in this city
Born 27 June 1883. Died 8 March 1929.

June 8. Adoniram Judson. Judson was on a mission from God. Before he showed up in Burma, a Burmese Bible didn’t exist, and there wasn’t a single known Christ-follower.

By 1837, Judson had completed the Burmese Bible, and there were 1,144 baptized converts. In 1880, there were 7,000 Burmese Christians, 63 churches, a publishing house, and multiple schools.

By the 100th anniversary of his death, Burma had 200,000 Christians who would live forever in the presence of the King. On this date in 1824, he was locked in a Burmese prison. Listen to this story.

A sacrifice now can yield success for eternity.

In Burma, Adoniram and Ann Judson faced unrelenting heat, lousy food, and a population who worshiped idols. Pigs and dogs fought over the trash in the streets. Worse, the missionaries were often sick, and their two children died.

But after six hard years, Moung Nau became the first convert, two more soon followed, the Burmese church was born, and the first-ever prayer meeting was held in November.

But five years later, war broke out with the British, and the Emperor accused all English-speaking foreigners of espionage. Officers tied up Judson and threw him into a dark, filthy room. The story of his “sufferings from fever, excruciating heat, hunger, repeated disappointments, and the cruelty of the keepers is one of the most challenging narratives in the history of missions. . . . For almost two years he was incarcerated in a prison too vile to house animals.”

Judson asked God, “Spare me long enough to put Thy saving Word into the hands of a perishing people.” He survived because early in his confinement, Ann, once again pregnant, sneaked him food. With great courage, she also kept his Bible translation work safe by sewing it into a pillow, and she took it to him.

By the time Judson was released, the church had been destroyed. Ann and the baby she had birthed were ill and soon died.

The loss devastated Judson, and it took him a long time to recover. He lived over a year, “in a retreat in the woods, mourning his wife and child. He even dug his own grave and sat beside it.” Later he said, “If I had not felt certain that every additional trial was ordered by infinite love and mercy, I could not have survived my accumulated suffering.”

Judson’s story reflects the words of the Apostle Peter, “After you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you” (1 Peter 5:10 ESV).

“There is no success without sacrifice,” Judson once said. “If you succeed without sacrifice, it is because someone has suffered before you. If you sacrifice without success, it is because someone will succeed after.”

What do you care enough about to sacrifice for? A sacrifice now can yield success for eternity.

Hall, J. Mervin. Judson the Pioneer. Pantianos Classics, 1913.

Reese, Ed. “The Life and Ministry of Adoniram Judson.” TruthfulWords.org, 2020. https://www.truthfulwords.org/biography/judsontw.html

Do You Want to Learn More About This Man?

If you’d like to read a children’s adaptation of Judson’s story to your children or grandchildren, check out Imprisoned in the Golden City by Dave and Neta Jackson, http://www.trailblazerbooks.com/Frame-1.html

Once, in 1820, when the Emperor harshly rejected considering one God and harshly ejected Judson from the palace, he struggled and bartered to get safely off the island. As his little team pushed off from the beach, he said, “I could moralize half an hour on the apt resemblance between the state of our feelings and the sandy, barren surface of this miserable beach. But ’tis idle all. Let the beach and our sorrow go together. Something better will turn up tomorrow.”

The CMN ministry has trained more than a million leaders in 138 nations, and those leaders are teaching others. CMN also provides the Majoring in Men curriculum, which has been used by more than 8 million men. All this work around the globe is based on a foundational truth: “Manhood and Christlikeness are synonymous.”

If you want to be successful in life, start by being Christlike at home.

In the late 70s, Cole called his employee Tom into his office. Tom had been blessed with intelligence, talent, and the expertise to succeed. And Cole had decided to fire him.

Tom—an executive at the Christian TV station Cole managed—desperately wanted to serve God, but everything he touched turned to failure: Tom had pastored two churches and failed. Failed in a business position. Failed as an associate pastor. And now at the television station, his job was to produce results. And he had failed.

When Tom got fired, he wasn’t surprised. His career had spiraled downward as surely as if it had been flushed. And he didn’t know why.

His spiritual life was no better. For some mysterious reason, prayer had become difficult for him. God didn’t speak to him, didn’t seem to answer his prayers. Now Tom only prayed in public when someone else called upon him to do it.

Cole desperately wanted to help Tom break free from this pattern of failure, but he couldn’t understand the problem. Tom was the son and grandson of two famous ministers—a good man who had dedicated his life to serving God. He should have been successful.

A few days later, Tom invited Cole and his wife Nancy over for dinner. And Tom’s wife Sue served a wonderful meal.

But when Cole complimented her on the meal, Tom said, “It sure is great to have you here for dinner tonight. Now we’ll get a good meal for a change.”

Cole and Nancy exchanged nervous glances and kept eating.

When Sue returned from the kitchen carrying refreshments, Cole complimented her outfit.

But Tom said, “You know, my wife’s from Arkansas—she only wore shoes because you’re here.”

Sue blushed deeply and averted her eyes, but Tom wouldn’t let up. As the meal went on, Tom’s cruel jokes revealed that Sue had come from a vastly different background.

Tom had been raised in the church, and Sue had had a promiscuous mother, who had dragged her from town to town. As a teenager, Sue had turned over her life to Jesus, but like a lot of people, she had never had any formal Bible education.

But Tom had graduated from seminary, and Sue’s lack of Bible knowledge frequently embarrassed him, especially at church.

Cole watched this husband verbally shred his wife, and the reason for Tom’s repeated failures became clear.

Tom should have taken the time to teach his wife, but instead, he mocked her. And now God was not answering Tom’s prayers because Tom’s lack of respect for his wife had become a blockage between him and God. God wasn’t working through Tom to touch others, and as a result, Tom was trying to do everything in his own strength, which repeatedly led to failure. And with every failure, Tom’s faith in God died a little more.

This was a sobering lesson for Cole, one that would become a key element of his message to men all around the world. It taught them that without respect for their wives, they would not experience the blessings of God within their marriages and families.

“Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers” (1 Peter 3:7 NIV).

Are you treating your wife with the respect and kindness she deserves? If you want to be successful in life, start by being Christlike at home.

Cole, Edwin. Maximized Manhood: A Guide to Family Survival. Resolute Books, 1982.

Cole, Edwin Louis. Winners Are Not Those Who Never Fail But Those Who Never Quit. Albury Publishing, 1995.

“Strong men create strong families that in turn create strong churches.”
~Edwin Louis Cole
“Manhood and Christlikeness are synonymous.”
~Edwin Louis Cole